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As of 13 February 2023, South Africa declared a national state of electricity disaster. In this paper we consider the impacts of global tech giants on the land, environment, people, heritage, and the technological landscape in Cape Town, South Africa. Our methods consist in long-term ethnographic fieldwork (Waltorp 2010, 2019, Waltorp et al 2022) and decolonial design anthropological approaches (Kambunga 2023) as we work with a group of local assistants and critical friends (www.digisatproject.com). We start from the controversy surrounding Amazon Web Services Headquarters: In 2021, the Observatory Civic Association and the Goringhaicona Khoi Khoi Indigenous Traditional Council filed an urgent notice with the High Court of South Africa to interject the construction of the Amazon River Park development on sacred land, where confrontations between the Peninsula Khoekhoe and the first Dutch settlers took place (genesis of colonialism in South Africa), and one of the only natural floodplains in Cape Town. Respondents argued that the site has no visible heritage significance, and the interjection will hinder economic development and job creation, an urgent concern, with Cape Town home to the most data centres on the continent. Data centres provide the computing and storage power that is essential to realising the smart digital futures furthered by corporate strategists and government policymakers. Yet, the data centres that underpin these futures are themselves energy-intensive enterprises (Howe et al. 2015) placing burdens on national energy supplier Eskom and energy shortages for the neighbouring communities (Pollio and Cirolia 2022). Data are entangled with water, wind, oil and other elements. Resource prospecting and extraction of energy were driving forces of colonial expansions. The material effects this has had on contemporary human and more-than-human life as well as geopolitical formations continue: How might we think together beyond techno-solutionism and -determinism to imagine technological futures otherwise.

Waltorp, Karen and Asnath Paula Kambunga. 2023. "Land, Legacies and Energy Futures in Cape Town, South Africa." In 4S Paraconference X EiJ: Building a Global Record, curated by Misria Shaik Ali, Kim Fortun, Phillip Baum and Prerna Srigyan. Annual Meeting of the Society of Social Studies of Science. Honolulu, Hawai'i, Nov 8-11.

Sylvia Wynter (2003) suggests that our current struggles in Western colonized society regarding racism, classism, sexism, homophobia, ethnicism, climate change, environmental destruction, and the unequal distribution of resources are rooted in what she argues is the overrepresentation of the descriptive statement of Man as human, which only recognizes white, wealthy, able-bodied, heterosexual men as "human." As such, just as I argue Black feminist writers and scholars have drawn on speculative methods and Afrofuturism, the use of twentieth-century technology and speculative imagination to address issues within Black and African diasporic communities (see Dery & Dery, 1994), to insist on and explore the full humanity of Black girls, women, and femmes, so too have Black and African diasporic scholars called on Afrofuturism to imagine new ways technology and traditional knowledge practices can address environmental injustice. Suékama (2018) argues that as a form of resistant knowledge building and theorizing, an Afrofuturist approach to environmentalism “integrates speculation with the ecological and scientific, and the spiritual or metaphysical'' to make our environmental justice less European, male, human, (and I would add capitalist) centered. Thus, an Afrofuturist approach to environmental injustice asks us to think about our collective struggle for environmental justice as a part of and connected to other forms of systemic oppression rooted in the rejection of African diasporic and Indigenous people and their knowledge practices through the overrepresentation of Man as human in Western society. In this way, a speculative and Afrofuturist approach to environmental injustice draws on African diasporic knowledge practices in conjunction with modern and traditional technologies to imagine new solutions to environmental injustice that center the needs, values, and traditional practices of African diasporic people. 

Image source: Still from "Pumzi" Directed by Wanuri Kahiu

Peterson-Salahuddin, Chelsea. 2023. "An Afrofuturist Approach to Unsettling Environmental injustice." In 4S Paraconference X EiJ: Building a Global Record, curated by Misria Shaik Ali, Kim Fortun, Phillip Baum and Prerna Srigyan. Annual Meeting of the Society of Social Studies of Science. Honolulu, Hawai'i, Nov 8-11.

In terms of an overview, I thought that the event was a good review and summary of the international offenses of Formosa Plastics. As a researcher, I would like to know more about the different panelists' views on what can be done in each setting, as many have stated a lot of the historical offenses but left out their answers to the lead organizers' questions posed in the beginning of the event. 

The concept of accountability was repeatedly brought up throughout this event. Lawyer Larochelle has stated, "There is no clear path for someone to hold accountability for what happened; there is a gap, accountability gap that exists all over. People need to organize, lawyers, academics."

Philippe Larochelle, a lawyer that works out of Montreal Canada but has been working on international criminal law cases and class action on environmental matters, which has led to his work now with Nancy Bui on Formosa. 

Larochelle did his best to address a few of the questions posed by the lead organizers in the beginning of the event: 

What are the main injustices happening with Formosa Plastics Corporation?

What do you think should be done?

Out of many of the panelists, I found Larochelle to be one of the few that really attempted to address these questions and answer to best of his expertise on the legal matters surrounding the Formosa case in Vietnam and Taiwan. Many Zoom attendees wanted him to expand on his statement of how Taiwan's stance as "not completely a country" making it challenging to operate in that environment when it comes to international law. Later on, he answered via Zoom chat that there is a disconnect between Taiwan and international law as there is no access to UN special procedures, but it is "very possible to sue Formosa there". 

Diane Wilson: advocate in Calhoun County, Texas 

Paul Jobin: a sociologist, academic at a university in Taiwan 

Ta Du’c Tri:  mayor of the city of westminster, Vietnamese-American

   -The mayor spoke about the importance of this event to Vietnamese-Americans and the community in Westminster.

Nancy Bui: spoke on what she’s observed in the Formosa-Vietnam Case

    -In April 2016, Formosa dumped chemicals, metals, into Vietnam waters and because of the delay in recognizing the problem, the Vietnamese government took over 3 months to recognize this issue. Two law companies; 800 something victims are to sue he Formosa in Taiwan and the U.S.

This event was held at the University of California, Irvine in-person on campus and over Zoom. "This seminar will focus on harms caused by the operations of Formosa Plastics Corporation in Taiwan, Vietnam and the United States, focusing on coastal communities. Panelists include people who have spent years working to address these harms in different ways." (DisasterSTS). The lead organizers include Tim Schutz and Kim Fortun.