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CIEL Report: Formosa Plastics as a Case Study

zoefriese

CIEL's report is the first I have encountered to attempt to give a comprehensive analysis of Formosa Plastics and its impact on communities. The report breaks down the corporation's story into several sections: its origins and convoluted corporate structure, its primary products and common health risks of production, documented legal violations, and environmental justice threats. Together, the 100-page document covers significant ground, yet is readable in under an hour. It includes key statistics that are understandable without extensive background. I believe this report, as a mode of communication, finds an outstanding balance between accessible language, analysis, brevity, and detail. Activists and researchers alike should strive for the same qualities in their knowledge-sharing strategies.

Serial offender report with transnational scope

tschuetz

This report released in 2021 by the Center for International Environmental Law was an important collaboration between "No Formosa" organizers in different settings. While the report's primary goal was to highlight and challenge Formosa's expansion in Southern Louisiana, it also addressed Formosa's operation in different places in the US, as well as Cambodia, Taiwan, and Vietnam. The report also prompted discussions about how to talk about environmental justice and what related concepts (like environmental racism) can be used to characterize the dynamics that produce injustices in these settings. 

Place, memories and governance

sharonku

Interestingly you point out the linear (seeing from the State) vs nonlinear (seeing from the community) dimension. Comparing to Singapore, where government has more authority and coherent plan on urban planning, the Naluwan's experience seems to suggest a different form of governance between the government and the local society. In your prompts, you mentioned Singaporean government's urban planning to create fair housing, greeneries, as well as ethnic policies on promoting integration. I am curious about how you would describe "the sense of community and place" constructed by the top-down authority, comparing to the disordered, spontanious, bottom-up self-assembly mode we saw in Naluwan