Analyze

Afrofuturism

Misria
In response to

Sylvia Wynter (2003) suggests that our current struggles in Western colonized society regarding racism, classism, sexism, homophobia, ethnicism, climate change, environmental destruction, and the unequal distribution of resources are rooted in what she argues is the overrepresentation of the descriptive statement of Man as human, which only recognizes white, wealthy, able-bodied, heterosexual men as "human." As such, just as I argue Black feminist writers and scholars have drawn on speculative methods and Afrofuturism, the use of twentieth-century technology and speculative imagination to address issues within Black and African diasporic communities (see Dery & Dery, 1994), to insist on and explore the full humanity of Black girls, women, and femmes, so too have Black and African diasporic scholars called on Afrofuturism to imagine new ways technology and traditional knowledge practices can address environmental injustice. Suékama (2018) argues that as a form of resistant knowledge building and theorizing, an Afrofuturist approach to environmentalism “integrates speculation with the ecological and scientific, and the spiritual or metaphysical'' to make our environmental justice less European, male, human, (and I would add capitalist) centered. Thus, an Afrofuturist approach to environmental injustice asks us to think about our collective struggle for environmental justice as a part of and connected to other forms of systemic oppression rooted in the rejection of African diasporic and Indigenous people and their knowledge practices through the overrepresentation of Man as human in Western society. In this way, a speculative and Afrofuturist approach to environmental injustice draws on African diasporic knowledge practices in conjunction with modern and traditional technologies to imagine new solutions to environmental injustice that center the needs, values, and traditional practices of African diasporic people.

Peterson-Salahuddin, Chelsea. 2023. "An Afrofuturist Approach to Unsettling Environmental injustice." In 4S Paraconference X EiJ: Building a Global Record, curated by Misria Shaik Ali, Kim Fortun, Phillip Baum and Prerna Srigyan. Annual Meeting of the Society of Social Studies of Science. Honolulu, Hawai'i, Nov 8-11.

theatresofvirtue5

lucypei
Annotation of
In response to

Enforcing consensus: Credibility and viability to compete for funding of your NGO is gone if you protest or dissent → performed consensus by silencing “stone throwing” NGOs or irrational opposition because you’re “actually trying to do something”, so the new unethical is the NGO who is just being stubborn or petty; 

Creating ads to educate consumers or communities on how to live responsibly [responsibilization]: flow of ethical expertise, from business/govt thru media to community/consumer 

Awards for CSR accomplishment is like moral capital; it also is ritualized like gift giving, reciprocal gratitude; circuit of exclusive events generates and legitimates this discourse, celebrity speakers, positive vibes

Confession of past sins plus highly visible partnerships with well-known NGOs, a very branded activity

 

theatresofvirtue4

lucypei
Annotation of
In response to

To the extent that corporations genuinely believe that market access is going to end poverty... They seem to genuinely believe that the “third world” governments are corrupt and incompetent, in the way like in Orientalism colonialists seemed to genuinely believe that they were saving the nonwhite people from themselves. And they genuinely believe their resources are better and greater and their distribution networks etc. are better. 

NGOs have their back against the wall - they have to silently accept the language of the corporations and do it their way because they depend on the corporations for funding. So they may not see it as helpful but have to participate anyway

 

theatresofvirtue3

lucypei
Annotation of
In response to

Redefined: New unethical is the NGO who doesn’t support CSR - they are bitter, unprogressive. Legitimate action - ethical - “partnership with business for the common cause”; Illegitimate action - unethical - “misguided, anti corporate campaigning” p17

Proof of the ethical is in rigorously calculated indices of corporate responsibility and awards presented by orgs that supposedly represent civil society

Money funneled thru well-known NGOs who have to do what they say

 

theatresofvirtue2

lucypei
Annotation of
In response to

blame/displacement of scrutiny onto “Southern” i.e. previously colonized governments; pretty blatant language of colonialism (needing to save people from their own corrupt and incompetent governments) cast as “good governance” that corporations can do to lift people out of poverty with market access/inclusion

“Market comes to stand for social system as a whole” -p12

 

theatresofvirtue1

lucypei
Annotation of
In response to

Business-led development becomes development orthodoxy

Reconfigured to appear as a double market competition - corporations competing for awards/ moral capital with their CSR actions, and NGOs as enterprises competing for corporate money to execute social good programs (but of course here the power is with corps to drive what is a social good program)

Public-private partnerships, defining development as market access, making it about scrutiny of “3rd world” government incompetence instead of corporate irresponsibility