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Lexicon for Just Transitions

tschuetz

"Throughout the volume, we introduce several novel concepts to the EJ debate, and engage with rich debates within the field. Consequently, in this volume, an emerging lexicon provides a rich arena to further understand and address the complexity and holistic basis of environmental justice. Valle uses the term convivial labor in juxtaposition to capitalism, where labor is not a tool of capital- ism but a form of celebration and cultural connectivity. Vasconcellos Oliveira suggests that conditional freedom includes the precautionary principle in decisions to limit effects upon others where working towards a stable climate has obliga- tions and responsibilities that cascade across actions. Further, she postulates the need for sustainable consumption – seemingly an oxymoron – but situated within the context of limiting future injustices through accentuating intergenerational capabilities. Pandit and Purakayastha employ Shiva’s earth democracy to illuminate the contributions of indigenous Indian cultures to furthering vegetal living of con- nectivity and conviviality." (325)

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Nearly half of Newark's school's are contaminated with dangerous levels of lead. Or so they were two years ago when this article was published. This relates to infrastructure because we are poisoning poor, primarily black and hispanic communities, whom already have low resilience. Because they live in empowerished neighborhouds, their children go to lower income schools, and when they drink the water provided there, they put themselves at risk of cancer, infertillity, and other results of lead poisoning. If Newark's infrastructure was more balanced between white and black communities, there would not be impoverished areas that have poisonous drinking water at schools, as the water standard in the schools would have been raised to that of higher income communities.