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Hawai'i

Misria

The ASTROMOVES project captures the career decision-making of astrophysicists and those in adjacent sciences, with particular attention to ‘intersectional’ identities, sex/gender diversity and visible/invisible disabilities. Qualitative interviews were recorded online (due to the Pandemic) and each scientist was assigned an Indigenous Hawaiian pseudonym. This was a subversive move to remind astrophysicists of the enormous debt they owe to the Hawaiian people for the use of their sacred mountain tops. All of the scientists consented to having a Hawaiian name. Seven scientists chose their own pseudonyms, most were Hawaiian place names: Maui, Waikiki, Waiheke, and Holualoa. Two Brazilians likewise chose Indigenous place names: Caramuru and Paraguaçu. The last name chosen was Kū'oko'a. Kū'oko'a is the Hawaiian concept of freedom, of which I was unaware. When questioned by editors, I had to evoke my Oahu birth as my right to use Hawaiian pseudonyms. For my visualizations, I chose to not use the Mercator projection which artificially enlarges Europe, instead I use the Peters projection or equal area map. Thus, Europe is de-emphasized by showing its area relative to the rest of the world. 

Holbrook, Jarita. 2023. "Visualizing Astrophysicists’ Careers." In 4S Paraconference X EiJ: Building a Global Record, curated by Misria Shaik Ali, Kim Fortun, Phillip Baum and Prerna Srigyan. Annual Meeting of the Society of Social Studies of Science. Honolulu, Hawai'i, Nov 8-11

Lexicon for Just Transitions

tschuetz

"Throughout the volume, we introduce several novel concepts to the EJ debate, and engage with rich debates within the field. Consequently, in this volume, an emerging lexicon provides a rich arena to further understand and address the complexity and holistic basis of environmental justice. Valle uses the term convivial labor in juxtaposition to capitalism, where labor is not a tool of capital- ism but a form of celebration and cultural connectivity. Vasconcellos Oliveira suggests that conditional freedom includes the precautionary principle in decisions to limit effects upon others where working towards a stable climate has obliga- tions and responsibilities that cascade across actions. Further, she postulates the need for sustainable consumption – seemingly an oxymoron – but situated within the context of limiting future injustices through accentuating intergenerational capabilities. Pandit and Purakayastha employ Shiva’s earth democracy to illuminate the contributions of indigenous Indian cultures to furthering vegetal living of con- nectivity and conviviality." (325)