Analyze

Sylvia Wynter (2003) suggests that our current struggles in Western colonized society regarding racism, classism, sexism, homophobia, ethnicism, climate change, environmental destruction, and the unequal distribution of resources are rooted in what she argues is the overrepresentation of the descriptive statement of Man as human, which only recognizes white, wealthy, able-bodied, heterosexual men as "human." As such, just as I argue Black feminist writers and scholars have drawn on speculative methods and Afrofuturism, the use of twentieth-century technology and speculative imagination to address issues within Black and African diasporic communities (see Dery & Dery, 1994), to insist on and explore the full humanity of Black girls, women, and femmes, so too have Black and African diasporic scholars called on Afrofuturism to imagine new ways technology and traditional knowledge practices can address environmental injustice. Suékama (2018) argues that as a form of resistant knowledge building and theorizing, an Afrofuturist approach to environmentalism “integrates speculation with the ecological and scientific, and the spiritual or metaphysical'' to make our environmental justice less European, male, human, (and I would add capitalist) centered. Thus, an Afrofuturist approach to environmental injustice asks us to think about our collective struggle for environmental justice as a part of and connected to other forms of systemic oppression rooted in the rejection of African diasporic and Indigenous people and their knowledge practices through the overrepresentation of Man as human in Western society. In this way, a speculative and Afrofuturist approach to environmental injustice draws on African diasporic knowledge practices in conjunction with modern and traditional technologies to imagine new solutions to environmental injustice that center the needs, values, and traditional practices of African diasporic people.

Peterson-Salahuddin, Chelsea. 2023. "An Afrofuturist Approach to Unsettling Environmental injustice." In 4S Paraconference X EiJ: Building a Global Record, curated by Misria Shaik Ali, Kim Fortun, Phillip Baum and Prerna Srigyan. Annual Meeting of the Society of Social Studies of Science. Honolulu, Hawai'i, Nov 8-11.

N/A, but when I looked up Telefonica, their homepage is all COVID-19 stuff which is pretty much what everyone is doing but I may look more closely at this particular case and continuity with the current situation

The initiative forecloses a serious discussion about the harms caused by transnational capital and privatization of the telecom industry

And it forecloses more meaningful connections across difference/ more meaningful activism by putting people into a happy shallow self-centered kind of activism

It forecloses a deeper engagement with issues and inequalities that cause child labor and make it harmful for the children and their families

It forecloses more radical conclusions for tech workers hoping to contribute to ‘social good’

The “free press” generated by social media sharing of the gamified achievements of the app users, which were branded with Telefonica

The publicity video for downloading the app was also shared on social media and was posted to the author’s facebook by her presumably nonacademic friend; the video is also on Telefonica’s YouTube channel, perhaps it was an ad on TV or internet as well? The project was also described on the company’s website, although I think that is no longer available.

All users of their prepaid phones being invited to “symbolically vote” against child labor when refilling, by sending a text - 1 million votes was to trigger the “campus party” (hackathon), which then brought together people who came up with the surveillance app

Denuncia-thon which enforced offline connections of the ‘digital activists’ - euphoric

Statements to the academics about moving beyond philanthropy, and about sustainability and leadership, naturalizing their goodness, in contrast to mining companies

Life-changing, according to the tech contractor: "able to make his work count toward a 'social good'" 674 - euphoria described by the otherwise formal corporate overseer of the project, cyber-optimism described by the tech worker - but the beneficiary is abstract to the point of the “activists” not having any idea how the app impacts them (which it doesn't); the distance is emphasized by the author, you see the child worker on the street but you don’t interact with them. The closeness of the online/offline relationship among “geeks with a heart” intensifies the Othering and abstracting of the beneficiary. 

Continuing the development orthodoxy - the ethical is defined in terms of universalized values like “children’s rights” without any deeper understanding of local context than that child street vendors exist. 

Responsibility is twisted around to work with the exit narratives - failed or quickly terminated programs are ok because they are responsible for enabling other actors who are really responsible for the outcomes. They enact the ethical and responsibility by platforming it for others to participate in and carry out - through the interactive apps, the hackathons, and the immediate handoff of all collected data to an overworked government agency

They also redefine the ethical and responsibility to line up with their corporate plans anyway - market expansion becomes the right thing to do because they bring digital access to information

Rather than trying to replace the government, they keep the responsibility with the government, but say they are partnering and enabling/enhancing what the government is doing. 

They are shaping conditions for what counts as democratic order, etc. with their creation of shallow and ineffective “activists” doing a corporate-defined action for a corporate-defined cause

Becoming development orthodoxy at the UN Global Compact, see above - Citing Rajak 2016

Distancing from philanthropy

Distancing from mining industry’s CSR, even the term CSR itself, and distancing from harm mitigation

Naturalizing the “goodness” of their regular product/ market expansion mission

Thematically tying CSR initiatives to their product (digital ed)

Creating the consumer-citizen-activist as an activist in a narrow and shallow sense

Positioning self as enabler, not taking responsibility, not replacing state

In this article, it is comparing how polluted Newark is compared to the country mentioning facts such as Newark residents face the nation's second greatest risk due to diesel emissions, the city being the nation's largest trash incinerator in the Northeast, and 25% of the school children in Newark face asthma which is double compared to the nation's average rate. 

The new initiative mentioned in the article wants to enhance Environmental Justice, good stewardship, and suistainable economic development by protecting the health of the residents in Newark, minimizing pollution, and by encouraging development that does affects Newark positively.