Analyze

The photo essay captures the complexity of place and the intersectional challenges embedded in everyday life in Asuza. In particular your discussion of encampments (a problem endemic to the wilderness areas in the Foothills as well as urban areas like washes, and under freeways) is much appreciated because it is something residents encounter all the time and yet there is a generalize silence about this topic. 

I feel, as in all our work on the SGV, the greater Los Angeles metropole has such an huge influence on the area--on traffic, the housing market, schools etc. I would like to see this essay embedded within multiple studies of Southern California, including mapping projects that connect it regionally to other communities as well as locally enmeshed institutions that shape the daily lives of local inhabitants.

The authors productively place three bodies of theory in conversation, abolitionist theories, urban political ecology, and decolonial theory, to rewrite the intellectual trajectories of EJ as extending the legacy of the Black Radical Tradition. What are our intellectual and political genealogies as students and researchers of the quotidian anthropocene? What genealogies are we pushing against? Drawing from their examples of spaces and historical moments of interracial solidarity, what kinds of coalitions do we see ourselves partnering with and contributing to as (largely?) newcomers to the activism in Austin?

What is the energy sector's relationship to racial capitalism? How is its current configuration shaped by legacies of settler colonialism, state bureaucracy, and corporate investment?