11 wastewater treatment plants in LA County produce half a million tons of treated sewage sludge from human waste per year. Sludge is sent to a lnadfill in Kern County, the Westlake Facility, and some to Arizona
water pollution from sewage sludge
air pollution from sewage sludge and from trucks hauling the sludge to the farm - 55 trucks per day/20,000 per year at full capacity
LA County: "It's an important investment in long-term, reliable infrastructure that is critical to our ability to provide vital wastewater treatment services"
Westlake Farms: receiving less than they bargained for
Local farmers: it's a way to dispose of green waste (like wood chips)
Environmental groups and residents: concerned about air and water pollution, sued the project but settled after LA agreed to use clean-fuel trucks to haul waste. “It seemed like another deal where the Central Valley gets shafted by Southern California,” she said. “We send them good water to drink, and they send us back their poo. … I can’t say I’ll be really upset if they’re not operating at 100%.”
LA County: bought 14,500 acres of a farm for $27.4 million, used 2,500 acres to construct the $130 million composting plant, leased the remaining land back to the farm. The plant processes less than a 10th of what it was supposed to process, providing the farm with much less fertilizer than they expected.
Westlake Farms: sold the land to LA County, sued to have the sale undone after the plant produced much less fertilizer than expecte
Kings County and other nearby counties: banned application of biosolids (human waste) directly onto land, forcing LA to build a composting plant
The Grassroots Global Justice Alliance is an international organization focusing on various kinds of injustices. They have launched various programs, including Global Wellbeing, Grassroots Feminism, Demilitarise and Movement Building, aiming at addressing various types of worldwide justice struggles.
The Grassroots Global Movement has gathered Climate Justice Alliance, It Takes Roots, People’s Action, and East Michigan Environmental Action Council to build political power for the frontlines communiteis for 2020 and beyond.
The Grassroots Global Justice Alliance is aiming at thriving the green new deal. The core of the work of just transiton from this organizations is the principles mentioned in the green new deal.
ENVOI
p.232: "In these pages, I have repeatedly emphasized the complicity between subject and object of investigation. My role in this essay, as subject of investigation, has been entirely parasitical, since my only object has been the Subaltern Studies themselves. Yet I am part of their object as well. Situated within the current academic theater of cultural imperialism, with a certain carte d'entree into the elite theoretical ateliers in France, I bring news of power lines within the palace. Nothing can function without us, yet the part is at least historically ironic. What of the poststructuralist suggestion that all work is parasitical, slightly to the side of that which one wishes adequately to cover, that critic (historian) and text (subaltern) are always "beside themselves"? The chain of complicity does not halt at the closure of an essay."
p217: "[Subaltern Studies] can never be continuous with the subaltern's situational and uneven entry into political (not merely disciplinary, as in the case of the collective) hegemony as the content of an afterthe- fact description. This is the always asymmetrical relationship between the interpretation and transformation of the world which Marx marks in the eleventh thesis on Feuerbach. There the contrast is between the words haben interpretiert (present participle—a completed action—of interpretieren— the Romance verb which emphasizes the establishment of a meaning that is commensurate with a phenomenon through the metaphor of the fair exchange of prices) and zu verandern (infinitive—always open to the future—of the German verb which "means" strictly speaking, "to make other"). The latter expression matches haben interpretiert neither in its Latinate philosophical weight nor in its signification of propriety and completion, as transformierien would have done. Although not an unusual word, it is not the most common word for "change" in German—verwandeln. In the open-ended "making-other"—Veranderung—of the properly self-identical—adequately interpretiert—lies an allegory of the theorist's relationship to his subject-matter."
p217: "If it were embraced as a strategy, then the emphasis upon the "sovereignty,... consistency and...logic" of "rebel consciousness" (EAP, 13) could be seen as "affirmative deconstruction": knowing that such an emphasis is theoretically nonviable, the historian then breaks his theory in a scrupulously delineated "political interest."19 If, on the other hand, the restoration of the subaltern's subject-position in history is seen by the historian as the establishment of an inalienable and final truth of things, then any emphasis on sovereignty, consistency, and logic will, as I have suggested above, inevitably objectify the subaltern and be caught in the game of knowledge as power. Even if the discursivity of history is seen as a fortgesetzte Zeichenkette, a restorative genealogy cannot be undertaken without the strategic blindness that will entangle the genealogist in the chain. Seeing this, Foucault in 1971 recommended the "historical sense," much like a newscaster's persistently revised daily bulletin, in the place of the arrogance of a successful genealogy. 20 It is in this spirit that I read Subaltern Studies against its grain and suggest that its own subalternity in claiming a positive subject-position for the subaltern might be reinscribed as a strategy for our times.
What good does such a reinscription do? It acknowledges that the arena of the subaltern's persistent emergence into hegemony must always and by definition remain heterogeneous to the efforts of the disciplinary historian. The historian must persist in his efforts in this awareness that the subaltern is necessarily the absolute limit of the place where history is narrativized into logic. It is a hard lesson to learn, but not to learn it is merely to nominate elegant solutions to be correct theoretical practice."
p. 214: "Reading the work of Subaltern Studies from within but against the grain, I would suggest that elements in their text would warrant a reading of the project to retrieve the subaltern consciousness as the attempt to undo a massive historiographic metalepsis and "situate" the effect of the subject as subaltern. I would read it, then, as a strategic use of positivist essentialism in a scrupulously visible political interest. This would put them in line with the Marx who locates fetishization, the ideological determination of the "concrete," and spins the narrative of the development of the moneyform; with the Nietzsche who offers us genealogy in place of historiography, the Foucault who plots the construction of a "counter-memory," the Barthes of semiotrophy, and the Derrida of "affirmative deconstruction." This would allow them to use the critical force of anti-humanism, in other words, even as they share its constitutive paradox: that the essentializing moment, the object of their criticism, is irreducible.
p.213:"I am progressively inclined, then, to read the retrieval of subaltern consciousness as the charting of what in poststructuralist language would be called the subaltern subject-effect.15 A subject-effect can be briefly plotted as follows: that which seems to operate as a subject may be part of an immense discontinuous network ("text" in the general sense) of strands that may be termed politics, ideology, economics, history, sexuality, language, and so on. (Each of these strands, if they are isolated, can also be seen as woven of many strands.) Different knottings and configurations of these strands, determined by heterogeneous determinations which are themselves dependent upon myriad circumstances, produce the effect of an operating subject. Yet the continuist and homogenist deliberative consciousness symptomatically requires a continuous and homogeneous cause for this effect and thus posits a sovereign and determining subject. This latter is, then, the effect of an effect, and its positing a metalepsis, or the substitution of an effect for a cause."