Analyze

second thoughts on willowick

mikefortun
Annotation of
In response to

Katie Cox Shrader10:44 AM Today@kimfortun@uci.edu I know what you mean about that anxiety. Two thoughts: 

- Re working with urban planners and others on gentrification: Santa Ana has a long, rich history of anti-gentrification organizing, and many of the groups involved in those have worked with UCI including planners. I recall from my time working with Montoya that some of the politics there are sensitive. I think an important next step is to be researching/documenting some of that history and reaching out to groups like el Centro Cultural de México and the Kennedy Commission. Maybe the OC library archive too. It seems really important to include gentrification as a central part of our analysis of EiJ in SA and I think we have a lot to learn from them. Those conversations may give us some insight into how outside planners might help or support, and how they might already be doing so.

- This kind of discursive risk does seem really important to track... AB 617 certainly comes to mind here. I also wonder how we might discern the difference between instances where well-intentioned interventions are captured or coopted in implementation, and those where legislation is compromised from the outset. Not to be cynical, but I am very curious about what developers supported the Surplus Land Act. Is the kind of development that Rise Up Willowick is fighting a "detour from intent" or is it a predictable/anticipated outcome of incentivizing the auction of public land for (private) redevelopment? In other words, is the Surplus Land Act a mechanism for progressive redistribution (golf courses become affordable housing), or neoliberal privatization of public assets (city-owned green space becomes a Jamba Juice)? Such a very California question.Show lessReassigned to kimfortun@uci.eduKatie Cox Shrader10:46 AM Today@mike.fortun@uci.edu  ... Now am thinking we need to have a workflow for moving these side-bar conversations into PECE as analysis of field notes. Maybe we could be in the habit of having these conversations in the text of the document, rather than the comments?

duygu kasdogan

Duygu Kasdogan
Annotation of
In response to

I am mainly part of the research collective called “COVID-19 Places: Turkey.” I focus on the COVID-19 disaster governance and scientific cultures. So far, we have worked through google docs. By September, we plan to hold regular meetings, and add more to the PECE essay. This group welcomes new members. 

duygu kasdogan

Duygu Kasdogan
Annotation of
In response to

I also have many questions at local, national, and transnational levels. Nevertheless, in the short-term (Fall 2020), I want to focus on the following research topics/areas: 

  • The transnational governance of COVID-19

  • The ways science-society relations (and/or scientific cultures) shape and are shaped by the governance of COVID-19 in specific places (from community to institution to city to nation-state scale).

  • Tactics that can be developed through transnational collaboration so as to respond to the various problems deepening and/or emerging in the midst of this disaster, e.g., the problems we (may) encounter as educators, and so on. 

I imagine all these as collaborative studies.

duygu annotation

Duygu Kasdogan
Annotation of
In response to

On July 3, Selim Badur has interpreted this report (Açık Radyo - Korona Günleri programme) by drawing attention to "two interesting points":

1. The highest incidences were seen in persons aged 80 years and older but the second cluster includes persons aged 25 to 49 years (49.4%). 

2. In the world, it is said that men are infected more than women. In Turkey, female cases aged 15 to 24 are more than male cases.

Freedom

Duygu Kasdogan
Annotation of
In response to

shortly attaching this news article on "coronavirus lockdown protests" to this reading. should be an obvious one to all. 

Re: the discussion on "our" concepts of freedom

--

Adding a popular quote - from Kafka's "A Report to an Academy" 

I fear that perhaps you do not quite understand what I mean by "way out." I use the expression in its fullest and most popular sense—I deliberately do not use the word "freedom." I do not mean the spacious feeling of freedom on all sides. As an ape, perhaps, I knew that, and I have met men who yearn for it. But for my part I desired such freedom neither then nor now. In passing: may I say that all too often men are betrayed by the word freedom. And as freedom is counted among the most sublime feelings, so the corresponding disillusionment can be also sublime. In variety theaters I have often watched, before my turn came on, a couple of acrobats performing on trapezes high in the roof. They swung themselves, they rocked to and fro, they sprang into the air, they floated into each other's arms, one hung by the hair from the teeth of the other. "And that too is human freedom," I thought, "self-controlled movement." What a mockery of holy Mother Nature! Were the apes to see such a spectacle, no theater walls could stand the shock of their laughter.

No, freedom was not what I wanted. Only a way out; right or left, or in any direction; I made no other demand; even should the way out prove to be an illusion; the demand was a small one, the disappointment could be no bigger. To get out somewhere, to get out! Only not to stay motionless with raised arms, crushed against a wooden wall.