尋找一個叫做家的地方
janey7875我訪問到的阿嬤也有在高度人力密集的產業中工作過,如餐飲、紡織等等,反映了當代大環境中原民來到都市的處境。都市原民作為台灣產業發展的推手之一,卻無法擁有安身立命的家,而被迫在各處流浪,直到近代才開啟了與政府溝通的橋樑,卻依然有種種難題需要克服。
second thoughts on willowick
mikefortunKatie Cox Shrader10:44 AM Today@kimfortun@uci.edu I know what you mean about that anxiety. Two thoughts:
- Re working with urban planners and others on gentrification: Santa Ana has a long, rich history of anti-gentrification organizing, and many of the groups involved in those have worked with UCI including planners. I recall from my time working with Montoya that some of the politics there are sensitive. I think an important next step is to be researching/documenting some of that history and reaching out to groups like el Centro Cultural de México and the Kennedy Commission. Maybe the OC library archive too. It seems really important to include gentrification as a central part of our analysis of EiJ in SA and I think we have a lot to learn from them. Those conversations may give us some insight into how outside planners might help or support, and how they might already be doing so.
- This kind of discursive risk does seem really important to track... AB 617 certainly comes to mind here. I also wonder how we might discern the difference between instances where well-intentioned interventions are captured or coopted in implementation, and those where legislation is compromised from the outset. Not to be cynical, but I am very curious about what developers supported the Surplus Land Act. Is the kind of development that Rise Up Willowick is fighting a "detour from intent" or is it a predictable/anticipated outcome of incentivizing the auction of public land for (private) redevelopment? In other words, is the Surplus Land Act a mechanism for progressive redistribution (golf courses become affordable housing), or neoliberal privatization of public assets (city-owned green space becomes a Jamba Juice)? Such a very California question.Show lessReassigned to kimfortun@uci.eduKatie Cox Shrader10:46 AM Today@mike.fortun@uci.edu ... Now am thinking we need to have a workflow for moving these side-bar conversations into PECE as analysis of field notes. Maybe we could be in the habit of having these conversations in the text of the document, rather than the comments?
Galileo and COVID
mikefortunWe're still doing this Galileo schtick? Absolutely the worst model for the science-authority relationship, but scientists (well, at least physical scientists) still love it. More to come...
kaleidoscopics and/at speed
mikefortunFirst: Another list on another google doc and just looking at it https://docs.google.com/document/u/0/d/1UTQvW_OytC37IatMNR5qJK7qKfSylNpI2fT3pdteVZA/mobilebasic gets me started: we're all barely keeping up and just trying to direct the firehose into some readily available container like a google doc because we can't drink any more and it's the easiest thing to hand. I'm happy with the dangerous "we": all we humanists and all them scientists are trying to do kaelidoscopics at speed, saving the excess for future analysis while trying to do the analysis right now and get something in print right now which is aleready too late. "They" have better containers (infrastructure) and that matters, but I think it's important to note the shared space of urgency and excess and ask about the effects these have on analysis, ours and theirs and: ours.
It has to be hurried, the only take worth anything these days is the hot take, for scientists, science journalists, science analysts. An exaggeration, but I'm rushed. We know that air pollution (two words harboring such complexity and excess on its own: PM2.5, ozone, NOX, etc.etc.) impacts health in numerous ways, in and beyond our repiratory system; we know that those physiological logics are compounded by cultural logics, in their complexity and excess: race poverty geolocation healthcare access nutritional needs etc. etc. A kaleidoscopic intersectional analysis that, to get good reliable outcomes, takes time.
A need for generosity.
So as I make my way down the list in the google doc and read that some group or some lab shows the COVID-19 intersects with air pollution and makes for worse outcomes for African Americans I'm predisposed toward belief, for many good reasons, compounded by the rush. And the data and the correlations between, say, increased mortality in areas of northern Italy where there are higher levels of airpollution is certainly believable, compelling -- for NO2
https://www.sciencedirect.com/science/article/pii/S0048969720321215?via%3Dihub
and air pollution generally
https://www.sciencedirect.com/science/article/pii/S0269749120320601
That kind of crunching of large data sets seems believable -- and has been stamped as peer reviewed. So what do we do with this article in The Conversation
critical of a Harvard School of Public Health study available as a preprint on medrxiv --
https://www.medrxiv.org/content/10.1101/2020.04.05.20054502v2
-- that concludes that "an increase of only 1 μg/m3 in PM2.5 is associated with an 8% increase in the COVID-19 death rate (95% confidence interval [CI]: 2%, 15%)"? The Canadian researchers in The Conversation are not convinced:
"It is almost impossible to try to adjust for the influence of all these factors, as this study tried to do, because the interactions between these variable are so complex. Accounting for these factors could only be done in studies using information from individual-level information."
"Proper peer review must not be bypassed — and the onus for respecting its role falls not just on journalists but also on scientists to communicate the correct information accurately."
I'm suspicious -- and if I had more time I would be more suspicious of my suspicions -- for two reasons: one, a lot of those studies on the google docs list are preprints. But more importantly, the call for "individual-level information." What does this mean? I don;t think anyone is working with "individual level information" in all of these studies, so why does this one become a target?
1. Because it's Harvard PH, of Six Cities study fame, first linking air pollution to increased mortality and the key reference point for US air pollution regulation. There's a long history of the oil industry and their scientists just trying to pick holes and cast doubt on these studies out of Harvard.
2. The criticism smacks of the most recent devious strategy of the air regulation opponents, which is to call for individiual level data in epidemiological to be released in the name of "transparency." Which can't be done.
So who are these Canadian guys and are they up to something more than "just raising questions and being good scientific skeptics"?
UPDATE 1 HOUR LATER:
So I looked them up: Mark Goldberg was a member of the Reanalysis Team of the Health Effects Institute that validated the Six Cities Study:
https://theasthmafiles.org/content/hei-validation-six-cities-study
Unlikely, then, that he is some undustry beard...
ENVOI
mikefortunENVOI
p.232: "In these pages, I have repeatedly emphasized the complicity between subject and object of investigation. My role in this essay, as subject of investigation, has been entirely parasitical, since my only object has been the Subaltern Studies themselves. Yet I am part of their object as well. Situated within the current academic theater of cultural imperialism, with a certain carte d'entree into the elite theoretical ateliers in France, I bring news of power lines within the palace. Nothing can function without us, yet the part is at least historically ironic. What of the poststructuralist suggestion that all work is parasitical, slightly to the side of that which one wishes adequately to cover, that critic (historian) and text (subaltern) are always "beside themselves"? The chain of complicity does not halt at the closure of an essay."
re-reading Marx's 11th thesis
mikefortunp217: "[Subaltern Studies] can never be continuous with the subaltern's situational and uneven entry into political (not merely disciplinary, as in the case of the collective) hegemony as the content of an afterthe- fact description. This is the always asymmetrical relationship between the interpretation and transformation of the world which Marx marks in the eleventh thesis on Feuerbach. There the contrast is between the words haben interpretiert (present participle—a completed action—of interpretieren— the Romance verb which emphasizes the establishment of a meaning that is commensurate with a phenomenon through the metaphor of the fair exchange of prices) and zu verandern (infinitive—always open to the future—of the German verb which "means" strictly speaking, "to make other"). The latter expression matches haben interpretiert neither in its Latinate philosophical weight nor in its signification of propriety and completion, as transformierien would have done. Although not an unusual word, it is not the most common word for "change" in German—verwandeln. In the open-ended "making-other"—Veranderung—of the properly self-identical—adequately interpretiert—lies an allegory of the theorist's relationship to his subject-matter."
subalternity of subaltern studies
mikefortunp217: "If it were embraced as a strategy, then the emphasis upon the "sovereignty,... consistency and...logic" of "rebel consciousness" (EAP, 13) could be seen as "affirmative deconstruction": knowing that such an emphasis is theoretically nonviable, the historian then breaks his theory in a scrupulously delineated "political interest."19 If, on the other hand, the restoration of the subaltern's subject-position in history is seen by the historian as the establishment of an inalienable and final truth of things, then any emphasis on sovereignty, consistency, and logic will, as I have suggested above, inevitably objectify the subaltern and be caught in the game of knowledge as power. Even if the discursivity of history is seen as a fortgesetzte Zeichenkette, a restorative genealogy cannot be undertaken without the strategic blindness that will entangle the genealogist in the chain. Seeing this, Foucault in 1971 recommended the "historical sense," much like a newscaster's persistently revised daily bulletin, in the place of the arrogance of a successful genealogy. 20 It is in this spirit that I read Subaltern Studies against its grain and suggest that its own subalternity in claiming a positive subject-position for the subaltern might be reinscribed as a strategy for our times.
What good does such a reinscription do? It acknowledges that the arena of the subaltern's persistent emergence into hegemony must always and by definition remain heterogeneous to the efforts of the disciplinary historian. The historian must persist in his efforts in this awareness that the subaltern is necessarily the absolute limit of the place where history is narrativized into logic. It is a hard lesson to learn, but not to learn it is merely to nominate elegant solutions to be correct theoretical practice."
strategic essentialism is irreducible
mikefortunp. 214: "Reading the work of Subaltern Studies from within but against the grain, I would suggest that elements in their text would warrant a reading of the project to retrieve the subaltern consciousness as the attempt to undo a massive historiographic metalepsis and "situate" the effect of the subject as subaltern. I would read it, then, as a strategic use of positivist essentialism in a scrupulously visible political interest. This would put them in line with the Marx who locates fetishization, the ideological determination of the "concrete," and spins the narrative of the development of the moneyform; with the Nietzsche who offers us genealogy in place of historiography, the Foucault who plots the construction of a "counter-memory," the Barthes of semiotrophy, and the Derrida of "affirmative deconstruction." This would allow them to use the critical force of anti-humanism, in other words, even as they share its constitutive paradox: that the essentializing moment, the object of their criticism, is irreducible.