Analyze

one more minute

Danielle Koonce in an Opinion piece in the Fayetteville Observer, states...

"And it’s not just household garbage coming in — chemical waste and coal ash has also been disposed of in the Sampson County landfill."

"We listened to community members share how they can no longer garden or enjoy the outdoors due to the thick odor and fumes from the landfill."

"We learned that the landfill receives trash from around the state, from as far away as New York City, and even trash that comes in on ship-barges through Wilmington."

While Bryan Wuester, manager for the Sampson County Landfill states in the Sampson Independent...

"The Sampson landfill accepts waste from North Carolina only, about 5,450 tons from 16 different counties a day."

"The landfill accepts three kinds of waste: construction and demolition materials, solid waste and special waste, which are byproducts of industry. No coal ash comes into the Sampson facility..."

These are two different stories of the landfill coming from two different stakeholders, one in which needs the landfill to be in operation for a job and the other a concerned citizen worried about the disproportional impacts her community faces. While Danielle Koonce listens to the realities of the community members located around the landfill who express concern and worry, the landfill manager denies these realities and insists they are not true. This is not only invaliding to the community members who are fighting to get their voices heard but further embeds environmental injustice into the community.  

Early local organizing that uses conflict and difference as a way to generate transformative solutions. Solutions that serve more then one worldview instead of growing otherness, separateness, and hierarchy. In the book Emergent Strategy by adrienne maree brown, brown states... 

At the human scale, in order to create a world that works for more people, for more life, we have to collaborate on the process of dreaming and visioning and implementing that world. We have to recognize that a multitude of realities have, do, and will exist.

An example of success using this strategy is the Dogwood Alliance in joint with other partners who put a stop to a wood pellet mill in Lumberton, NC. The article located on the Dogwood Alliance webpage about this victory states the following. 

THE CLOSURE OF THIS FACILITY IS ALSO A WIN FOR OUR CLIMATE. THE BURNING OF THESE PELLETS WOULD HAVE ADDED THOUSANDS OF TONS OF CARBON DIOXIDE TO THE ATMOSPHERE, THE EQUIVALENT OF 155,580 CARS ON THE ROAD.

Link to this webpage: https://www.dogwoodalliance.org/2022/04/statement-wood-pellet-mill-stop…

I've been organizing and working with the Research Data KE Working Group. We have been collecting relevant links, articles and data in this essay. Some members of our group are now going deeper into thematic areas such as looking at gender and its intersection with COVID-19 in Kenya. We have a monthly call on the second Thursday of every month. We also have a WhatsApp chat group to exchange links and articles. We are open to new members, sign up here. You can find an archive of all of our calls and notes here.

We're still doing this Galileo schtick? Absolutely the worst model for the science-authority relationship, but scientists (well, at least physical scientists) still love it.  More to come...

The training of and role for the (humanist?) intellectual in the world seems to be a relevant take-away point of discussion from postcolonial theory. I have been noticing a proliferation of thought pieces and various genres of writing by engaged scholars in this COVID-19 moment. While indeed there is lots to think and write about, the Late Industrial times we are in are also marked by a heavy saturation of information. Rather than feeling enlightening and motivated by the increased proliferation of opinions on COVID-19, I find it has the opposite effect. What other (new) forms of knowledge, processes for knowledge making, and ways of engaging in the world (not to mention education for critical consciousness) are needed in this moment? Perhaps unsurprisingly, I find the value and strength of new research collectives like this one to be rich spaces from which to start thinking about this question.

Ahmed describes the importance of a "humanist education" that trains the “ethical reflex” to open one up to forms of consciousness fundamentally different from one’s own. He notes that such openness eventually requires one to “rebel” against one’s training itself (developing critical consciousness?).

Ahmed also writes about the relationship where the intellectual refuses to speak for the subaltern--where the intellectual enters into a relationship with something foreign to him about which he will absolutely refuse ever to produce authoritative knowledge. "The point of the relationship is, in fact, "to question the grounds of knowledge itself."

First: Another list on another google doc and just looking at it https://docs.google.com/document/u/0/d/1UTQvW_OytC37IatMNR5qJK7qKfSylNpI2fT3pdteVZA/mobilebasic gets me started: we're all barely keeping up and just trying to direct the firehose into some readily available container like a google doc because we can't drink any more and it's the easiest thing to hand.  I'm happy with the dangerous "we": all we humanists and all them scientists are trying to do kaelidoscopics at speed, saving the excess for future analysis while trying to do the analysis right now and get something in print right now which is aleready too late.  "They" have better containers (infrastructure) and that matters, but I think it's important to note the shared space of urgency and excess and ask about the effects these have on analysis, ours and theirs and: ours.

It has to be hurried, the only take worth anything these days is the hot take, for scientists, science journalists, science analysts. An exaggeration, but I'm rushed. We know that air pollution (two words harboring such complexity and excess on its own: PM2.5, ozone, NOX, etc.etc.) impacts health in numerous ways, in and beyond our repiratory system; we know that those physiological logics are compounded by cultural logics, in their complexity and excess: race poverty geolocation healthcare access nutritional needs etc. etc. A kaleidoscopic intersectional analysis that, to get good reliable outcomes, takes time.

A need for generosity.

So as I make my way down the list in the google doc and read that some group or some lab shows the COVID-19 intersects with air pollution and makes for worse outcomes for African Americans I'm predisposed toward belief, for many good reasons, compounded by the rush. And the data and the correlations between, say, increased mortality in areas of northern Italy where there are higher levels of airpollution is certainly believable, compelling -- for NO2 

https://www.sciencedirect.com/science/article/pii/S0048969720321215?via%3Dihub

and air pollution generally

https://www.sciencedirect.com/science/article/pii/S0269749120320601

That kind of crunching of large data sets seems believable -- and has been stamped as peer reviewed. So what do we do with this article in The Conversation

https://theconversation.com/air-pollution-covid-19-and-death-the-perils-of-bypassing-peer-review-136376

critical of a Harvard School of Public Health study available as a preprint on medrxiv --

https://www.medrxiv.org/content/10.1101/2020.04.05.20054502v2

-- that concludes that "an increase of only 1 μg/m3 in PM2.5 is associated with an 8% increase in the COVID-19 death rate (95% confidence interval [CI]: 2%, 15%)"?  The Canadian researchers in The Conversation are not convinced:

"It is almost impossible to try to adjust for the influence of all these factors, as this study tried to do, because the interactions between these variable are so complex. Accounting for these factors could only be done in studies using information from individual-level information."

"Proper peer review must not be bypassed — and the onus for respecting its role falls not just on journalists but also on scientists to communicate the correct information accurately."

I'm suspicious -- and if I had more time I would be more suspicious of my suspicions -- for two reasons: one, a lot of those studies on the google docs list are preprints.  But more importantly, the call for "individual-level information."  What does this mean? I don;t think anyone is working with "individual level information" in all of these studies, so why does this one become a target?

1. Because it's Harvard PH, of Six Cities study fame, first linking air pollution to increased mortality and the key reference point for US air pollution regulation. There's a long history of the oil industry and their scientists just trying to pick holes and cast doubt on these studies out of Harvard.

2. The criticism smacks of the most recent devious strategy of the air regulation opponents, which is to call for individiual level data in epidemiological to be released in the name of "transparency." Which can't be done.

So who are these Canadian guys and are they up to something more than "just raising questions and being good scientific skeptics"?

UPDATE 1 HOUR LATER:

So I looked them up: Mark Goldberg was a member of the Reanalysis Team of the Health Effects Institute that validated the Six Cities Study: 

https://theasthmafiles.org/content/hei-validation-six-cities-study

Unlikely, then, that he is some undustry beard...

ENVOI

p.232: "In these pages, I have repeatedly emphasized the complicity between subject and object of investigation. My role in this essay, as subject of investigation, has been entirely parasitical, since my only object has been the Subaltern Studies themselves. Yet I am part of their object as well. Situated within the current academic theater of cultural imperialism, with a certain carte d'entree into the elite theoretical ateliers in France, I bring news of power lines within the palace. Nothing can function without us, yet the part is at least historically ironic. What of the poststructuralist suggestion that all work is parasitical, slightly to the side of that which one wishes adequately to cover, that critic (historian) and text (subaltern) are always "beside themselves"? The chain of complicity does not halt at the closure of an essay."