In my opinion, something that is ethically wrong with this case is the fact that much of the pollution coming from biomass factories like Enviva are disproportionately affecting Black and Brown rural comminities. These communities experience health issues from the saw dust and can be seen cleaning sawdust off their outside belongings. It is important to see how much thes communities are impacted when looking at biomass corporations.
The complaints of Duplin County residents and the Environmental Justice Community Action Network about general permitting for hog farms in Eastern NC. These permits would give way to more ground and water pollution due to the relaxed regulations on corporate farms that hold multiple different numbers of livestock. Plans for the implementationa pipline called the "Grady Road project" interrupt the family and small scale farms in the ares. A quote from the Duplin County NAACP president Robert O. Moore says:
"The corporation has refused to implement any technology to clean up the water, citing the cost of doing so was too expensive. Yet the cost of this biogas project rivals the cost that would have been to implement cleaner and safer technology to ensure the safety of those living near these operations."
Many local groups in Eastern NC counties have previously tried to receive assistance to help with their agriculture waste managment systems, yet fall short due to many government officials only focusing on corporate farms.
Read more at the link: https://southerlymag.org/2022/03/24/biogas-could-do-more-harm-than-good…
Mishuana Goeman in Mark My Words talks about remapping as a way of rethinking space and temporality, so the future is driving the study of the past and the past is interrogated for the future.
Goeman uses the fiction of Native women to push forth the idea that words don’t only represent reality, arguing that by using narrative “in (re)mapping, we as Native people have the power to rethink the way we engage with territory, with our relationships to one another, and with other Native nations and settler nations” (38–39).
So imagining spatial encounters and relationships is actually a way of mapping alternative relationships
Massey’s understanding of space is the “product of interrelations,” “spheres of possibility,” “and always under construction or a simultaneity of stories-so-far” (6-7), so space is a meeting of histories.
What histories are meeting now? Maybe more importantly, whose histories are meeting? I think this is where scalar analysis can come in to complement Massey’s thinking about space.. to start to tease out a bit these entangled encounter or meeting space, knowing it will never fully be disentangled.
Also, when think about Massey’s line of space as a meeting place, something always in transit, I’m thinking specifically of encounters. And space/place as encounter. And stay at home orders rethink the way many of us are encountering each other, also in certain contexts, especially for those with the privilege of staying at home, change encounters are being lost. The sort of tranistness of space is being lost.
I’ve been thinking a bit with Elizabeth Povinelli’s use of “abject” status (the excess, to cast away, the throw away) which she pulls from Judith Butler and spaces of liminality. The subjective experience of an abject status intersects so harshly with systems of power, the economy, national policy, etc. So, thinking about spaces of abjection. Who occupies this space during this time? How is it changed? How is it being embodied?
Gonzales, Roberto G., and Leo R. Chavez. 2012. “‘Awakening to a Nightmare’: Abjectivity and Illegality in the Lives of Undocumented 1.5-Generation Latino Immigrants in the United States.” Current Anthropology 53 (3): 255–81. https://doi.org/10.1086/665414.
Povinelli, Elizabeth. 2012. “BEYOND THE NAMES OF THE PEOPLE: Disinterring the Body Politic.”Cultural Studies 26 (2–3): 370–90. https://doi.org/10.1080/09502386.2011.636206.
In our group we had Dr. Jessica Sewell come speak to us a little while ago about her book Women and the Everyday City and we landed on the topic of “imaginaries of space” for a long time. And the visual politics of space- so how do we notice things? What do we notice? What seems out of place or in place. Thinking about how imaginaries make certain presences completely invisible (thinking here about gendered labor, black labor, and more). And how powerful imaginaries are, how they intersect with our construction of language. But also how resistance can work with these imaginaries.. thinking about women’s sort of take over of dept stores during the suffrage movement as an extension of their private space, a space for organizing. This is long winded way of trying to think through COVID-19 national models in the context of national imaginaries. What has been puzzling me is so many Americans’ response to the Swedish model of governing in Covid and how imaginaries of Sweden have been warped in such a way that there is a complete erasure of how xenophobic policies have gained traction in Sweden in recent years.
Gendered Spaces – We keep seeing these headlines over and over (https://www.nytimes.com/2020/05/15/world/coronavirus-women-leaders.html) and I think there’s a lot more analysis that needs to happen here.. But women leaders = success in governance in these reports and I think we should complicated this more. What does this look like from the scale of the body to national political offices?
Failed governance - https://www.theguardian.com/us-news/2020/may/07/michigan-lawmaker-armed-escort-rightwing-protest
^ For many this is failure, but for others the ability to have militarized weapons in the state capitol is a success. So how do we blur the boundaries between success/failure?
this graph is a perfect representation of the affects any thing can have on communities. this graph can be correlated with things like natural disasters and their would be an increase in numbers.
children were tested for lead poisoning and their was a correlation between those who had lead poisoning and those who were homeless or a victim to poverty.
charts like this only show how any are in poverty. whats not shown is how these people and families got to this point and what the common theme is between them
this diagram represents poverty rates from 15 years ago. this is the history of newarks poverty rates towards families children and more.