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Analyze

What concepts does this text build from and advance?

Morgansarao

The text builds on the concepts "biopower" and "capital" and introduces the concept "energopolitics" to exisiting anthropolitical minima. In the text's introduction, Boyer disucsses the limitations of these concepts when universalized, because they are multiplicities that have been bundled into more nominal forms as part of analytic projects, and then expands on these concepts in order to situate them within anthropolitical and technopolitical domains in Mexico. For example, biopower, which can be defined as a practice of governance that denotes vast networks of enablement with many infrastructures and actors in order to optimize human life, and in Mexico the government put forth discourse around renewable energy development that discusses it as a means of guaranteeing or imporiving the health and welfare of human enviornments, economies, communities, and individuals. 

What quotes from this text are exemplary or particularly evocative?

Morgansarao

"Anthropological knowledge is perpetually incomplete, disrupted, uncertain, somehow less than the sum of its parts. It is the right kind of knowledge for grappling with what Anna Tsing and her collaborators have termed “a damaged planet.”"

"This is, then, a call for political theory to not so much “take ethnography seriously” as to accept ethnography’s invitation to unmake and remake itself through the process of fieldwork.  If we wish to appreciate difference within the Anthropocene, fieldwork is a much-needed supplement to any theory of power"

"Instead of an ideal dialectical process of self-realization through productive activity, “capital” signaled how the division of labor allowed labor power to congeal in such a way that it could be alienated from its source, circulate beyond the self, be appropriated and commanded by others, and thus be transformed into new social and material forms"

"The resistance to infrastructural transformation thus has less to do with the fear of blackouts or “energy poverty”—although societal paralysis and devolution continue to be conjured to delegtimate renewable energy transition—but rather because of a more basic but also invisible codependence between our contemporary infrastructures of political power and our infrastructures of energy."

"Getting wind power has less to do with land rents, let alone clean energy, than with getting running water for the village, making electricity more constant and reliable, and developing better transport linkages since the villagers had few vehicles of their own."

"So he founded the Yansa Group with the ambition to export the Danish model of “community wind” production to rural communities in developing countries in order to help democratize access to renewable energy expertise and technology and to serve as a powerful tool for community integration and development."

"Yansa-Ixtepec gives us a glimpse of how new energopolitical potentialities are struggling to come into being in the Isthmus of Tehuantepec (and not only there).Yansa-Ixtepec follows the charge of Scheerian thinking, seeking to harness renewable energy sources to transform and improve the social and political conditions of humanity, to bring justice and empowerment to long-marginalized indigenous communities in the postcolonial world. But instead of finding the Ixtepec high-voltage infrastructure of national enablement, Yansa-Ixtepec’s vision has been kept off grid in more ways than one."

"Elsewhere, we hear a few truly chilling stories, like the one about an intrafamily dispute over a hectare of land for which a rental contract is being sought. A man is said to have organized the rape of his cousin in order to get her to back away from her land claim"

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"But in the zone where aeolian politics and anthropolitics intersect, we have seen how wind development has been avidly embraced by some as a means of concentrating wealth and power in the constant game of positional advantage in the city."

"For others, meanwhile, we have seen how wind parks are excoriated as worst kind of megaproyecto development, the sinister collaboration of local caciques and transnational capitalists to complete a centuries-long project of capturing and expropriating the wealth of the isthmus."

(Non)Sharing Economies

mwenda

I am interested in the Macro scale and the macro effects evident at a city-scale level. I remember visiting New Orleans in 2016 and vividly remember seeing several signs with a large 'No' symbol drawn and the text  "neighbors not tourists" printed on the sign. Recently, as part of my research into New Orleans, I stumbled on this piece by the Guardian on how short-term rentals through platforms such as Airbnb are leading to gentrification in New Orleans. Highlighted in the article is how several Airbnb hosts do not reside on the listed premises. I remember the place we stayed, as we were a large party, having a 617 prefix number.  The prefix stood out as I knew the code 617 represented Boston and was curious what someone with ties to Boston doing in New Orleans as a host. In a similar vein, the article also highlights the problem of absentee hosts, hosts who acquire property for the sole purpose of setting up the property as an Airbnb site.

To tackle the problem, one councilwoman passed a law that required any Airbnb hosts in residential zones to have a homestead exemption verifying they live on site. In this case, a city-wide measure was taken and passed into law affecting the micro. It is common to have one host having several properties in different residential areas in New Orleans. From a technical standpoint, it could be viewed that Airbnb as technology is developed and presented as a scalable product. With no limits to reproducibility. Meanwhile, real-life discontinuities exist in the form of such homestead laws. It is impossible to live in more than one homestead at the same time. In other words, the concept of the human is not scalable.
Likewise, neither is cultural heritage. The city of New Orleans positions its self as a city with great cultural heritage. It is through this heritage that they seek to draw more and more tourists. How do cities think of scaling up successful initiatives and how do they navigate the political, social, ecological, or economic entanglements. At what point is downscaling necessary? Is culture scalable?

[1]https://www.theguardian.com/us-news/2019/mar/13/new-orleans-airbnb-trem…

QUOTIDIAN ANTHROPOCENES: NEW ORLEANS

mwenda

I am currently a Ph.D. student interested in exploring the entanglements of scale, especially in the context of environmental sensing.  My primary research seeks to engage in discourse around the value of scalability that is presented as inherent in computation. While the term scale-up is almost synonymous with computation, sustainability; on the other hand, is known as a problem of scale. Take for example, the discourse on climate change where the actions required to combat climate change requires interventions at different scales. In this context, demanding changes at individual scales while no corresponding changes happen at larger scales would not yield much.

In looking at New Orleans, I came across a video on IoT cameras developed by Cisco, the networking giant. What struck me other than the apparent rise of surveillance capitalism was the narrative of one of the police officers highlighted in the video. The officer mentions that it is not feasible for the city to place police officers on every corner. In the context of scale, the police officer is implying that cameras are useful as they extend the police officer's ability to surveil the city. In other words, cameras and the networks help scale up the police officer, making it possible for them to cover a larger scale than before.

One of the police officers, in the video, also mentions that New Orleans is a tourist and hospitable town. Which brings up the question at any given period, what scale of visitors can New Orleans support without stretching the city's resources? Several other cities in the world have made efforts to limit visitors, in order not stretch city resources. The recent crisis at Mount Everest is an excellent example of what happens when resources are stretched to accommodate the increasing number of local visitors. How could something of this nature similarly impact New Orleans?

At the communication center where the video feed is analyzed, the IT manager provides reasons as to why they chose Cisco as their vendor. One of the reasons he gives was that the system is easily expandable, allowing the ability to scale out/up the network.