Analyze

What do you think is the biggest difference between the ocean perspective and the land perspective?

I am an environmental engineer with a profound interest on providing urban sustainability through the use of biotechnology. I currently research about air pollution in public health and its environmental factors related. My interest is focused on how to adopt greenery as air pollution mitigation strategy in developing cities of south America.
While making this briefly research about NOLA, I observed how air pollution has been historically related to a environmental injustice issue. An example of this is a 1960s study documenting asthma incidence among black communities due its near location to dumps, where subterranean burning happened commonly. This depicts the “southern pattern” in New Orleans, where African American were forced to reside in undesired areas subjected to frequent flooding, unhealthy air and noise levels, as well as unsanitary water and sewerage conditions. Morse (2008) describes Katrina as a turn point, where America’s attention on the enduring legacy of racial segregation and poverty were refocused. Local government remarked the necessity of green restoration in flooding areas, where most of segregated population lived in. Communities and foundations are also working together to sustain the urban landscape mainly for flood control. Therefore, I got interest on know how urban reforestation in NOLA was adopted as a tool for climate change adaptation but also in knowing how it acts as a pathway to reach environmental justice.

The arguement is supported by the use of statistics, case studies, and stories of immigrants going through the system.

This study is primarily about vulnerable populations, showing that in areas where people have been effected by major disasters, domestic violance increases, especially in households with lower overall socioeconomic status.

The Royal Commission on Aboriginal People

Canadian Parliment

Health Canada

First People - First Person Hub

1. "Older models of welfare rely on precise definitions situating citizens and their attributes on a cross-mesh of known categories upon which claims rights are based. Here one observes how ambiguities related to categorizing suffering created a political field in which a state, forms of citizenship, and informal economies were remade."

2. "She saw the illness of this group as a "struggle for power" and material resources related to the disaster."

3. "The sufferers and their administrators were also supported by the nonsuffering citizens, who paid a 12 percent tax on their salaries to support compensations"

The reference section of this article tells us about the type and number of sources that information from this article was drawn from. This article's research was drawn from a mix of online and print sources, consisting of international policy, agency reports, previous peer reviewed research articles, and news reports.

Byron J. Good is a medical anthropologist currently on the faculty of Harvard University, where he holds the positions of Professor of Medical Anthropology at Harvard Medical School and Professor of Cultural Anthropology in the Department of Anthropology. Good's writings have primarily focused on the cultural  meaning of mental illnesses, patient narratives of illness, and development of mental health systems.

Data for this article was gathered from previous studies done by health organizations in Boston, Baltimore, Hati, and Rawanda. He also references peer reviewed publications for more background information, and recent work by the PIH in Rawanda.

I researched more on the demographics found in the NYC 67th precinct, other police brutality related incidents taking place around the same time, and I looked at other New York Daily News articles related to police brutality to get a better understanding of the paper's bias.