Analyze

In their introduction, Vermeylen's argument for a particularist and decolonial approach to justice through a recognition of plural ontologies and epistemologies that decenters Western liberal discourse and its theory of justice. How does bringing the lens of coloniality into environmental justice literature alter our visions of energy futures? Can we make appeals to environmental justice without recourse to liberal theories of individual rights and property ownership? More specifically, I am wondering how our team can study and address this dynamic plurality of ways of understanding and experiencing in/justice in this site, and how can we engage this plurality in productive ways? What axes of difference and inequality should we be looking for/at (race, gender, class, sexual orientation, citizenship, housing status, etc)? If the Anthropocene is coloniality by another name, how can we foreground this in our approach?

The authors productively place three bodies of theory in conversation, abolitionist theories, urban political ecology, and decolonial theory, to rewrite the intellectual trajectories of EJ as extending the legacy of the Black Radical Tradition. What are our intellectual and political genealogies as students and researchers of the quotidian anthropocene? What genealogies are we pushing against? Drawing from their examples of spaces and historical moments of interracial solidarity, what kinds of coalitions do we see ourselves partnering with and contributing to as (largely?) newcomers to the activism in Austin?

In this fascinating review, the authors show how environmental justice is reproductive justice (following the water protectors at Standing Rock) and how this intersection reshapes understandings of the environment, embodiment, and exposure. I was particularly interested in the concepts of social and cultural re/production, and how we might think about this in light of Austin's rapid gentrification. They discuss an intersectional approach as a multi-scalar approach, from climate change to chemical exposure in the home - and I think this could be extended to a inter/multi-generational approach to justice (esp given our focus on renewables). The authors show how the RJ framework rethinks the individualism of reproductive choice as the right to conceive and bear children in conditions of social justice and human flourishing - then how does the current energy system (and future energy transitions) negate or create these conditions, and for whom? If we think about biological/cultural reproduction, how do we also incorporate the concept of reproductive labor into our analysis? Finally, I think they make an important point about the harms of documentation, and it would be great to hear everyone's thoughts (Esp those who have participated in earlier field campuses) on what the goal and ethics of our knowledge production are?

Walsh's piece gives us a concise history and geography of environmental racism in Austin, by drawing our attention to how ineequality is written into city law and urban planning. The ongoing legacies of segregation have shaped social life from access to public services to access to recreational spaces. Given the foundations of environmental racism in zoning laws and land use regulations, so succinctly highlighted by Walsh, how does/must the process of energy transition address these issues? Can there be zoning for justice, and what would that look like? In what way can our work at the field campus contribute to the existing work being done by orgs like El Pueblo and PODER?

1) EPA: what are the exact duties and responsibilities of the EPA after a disaster? While we mostly consider it to focus on pollutants and environmental conservation, both this article and FEMA training seem to indicate it holds a much larger role in emergency situations.

2) Christie Whitman: a former governor of New Jersey and Administrator of the EPA from 2001-2003, Whitman served during the 9/11 attacks. Despite pointed personal criticism about her time in the EPA (including legal action), Whitman historical demonstrated a pattern of moderatism, often putting her at odds with the administration she served. It would be interesting to see where in the 9/11 lapse emerged-- whether it be from judgement, misinformation, or disinterest.

3) 9/11 Health Effects: The release of millions of asbestos and concrete particles into the air certainly increases the odds of chronic respiratory issues for NYC populations. I would be interested in whether any other chronic issues or epidemics have been noted as a result of pollution from the Towers' collapse

The program has two primary targets: incarcerated offenders and the public. It was founded, first and foremost, as a way to treat prisoners in the Rhode Island Adult Correctional Institution. The goal of providing these offenders with basic health care, treatment, and interventions remains at the forefront. Such projects include management of LGBQT youth in correctional facilities, HIV/AIDs prevention/treatment, and substance abuse clinics. More than anything, the program targets inmates who suffer from mismanaged health problem-- often times leading to their incarceration. The secondary goal of the Center is to provide the public and policy makers with their findings, and showcase how human health and imprisonment are linked. This dual-prong approach allows for treatment of both the immediate issue and the causative agent.

The web platform is supported by the organization Land of Opportunity. Land of Opportunity partners with several sponsors, including a local organization called NOVAC (New Orleans Video Access Center). Other partners include Greater New Orleans Fair Housing Action Center, Center for Social Media, Louisiana Justice Institute, PATOIS, Survivors Village, New Orleans Workers Center for Racial Justice, and Video Veracity. These organizations represent funding and on-the-ground workers for Land of Opportunity

This article primarily focuses on the major inequalities faced by peoples within Canadian first nations, especially with respect to mental health. There are a supremely disproportionate amount of suicides and attempts within many First Nation communities; these have, in turn, been met with little advancements or aid from the Federal government. It opens about the difficulties creating long-lasting change and working with programs that have funding cut in 2-3 years. Moreover, it highlights the distinct apathy displayed by the Canadian government to help or even discuss these issues-- to the point where even declaring a crisis is met with minimal reaction.

Dr. Kramer contends that the current atmosphere of hard, factual-based medicine could benefit from the inclusion of anecdotal evidence. Especially in the fields of psychiatry and psychology, where parameters are still heavily undefined, anecdotes can aid physicians in providing appropriate treatment for a patient. While medicine demands an element of precision only acquired through lengthy, controlled studies, some cases benefit from expedited decisions based on past experience.

This study was published in 1998 in the American Journal of Community Psychology. It is a bimonthly, peer-reviewed academic journal focusing on research devoted to community psychology. Community psychology attempts to place an individual's context within communities/community structure and in society. This includes quality of life for certain individuals, populations, and communities. The impact factor is only about 2, indicating that the journal is infrequently cited and does not have the prowess of larger journal publications.