Analyze

CITIZEN SCIENCE

Epistemic negotiation

Stakeholders (indigenous groups, activist, scientist, scholars, etc)

The documentary is missing because the documentary is as safe as the fence it mocks in its title.
In the beginning we are asked to bear witness to the construction and use of the most devastation weapon of indiscriminate death the world has ever seen, and all the harm the construction of such a tool, yet its construction and its use is justified near instantaneously by repeating the same old propaganda.
In continuation, we are asked to bear witness to the continuous production of similar weapons and the devastation caused by the mishandling of the waste that accumulated in their production, yet why such a production took place is not only left unquestioned, but simple hints of cold war propaganda is left in their places for safekeeping.
In the end, we are asked to bear witness to a sombre victory, same spectres of patriotism and nation-of-God watching over our shoulder, yet how the pitiful situation of being forced to celebrate even such a small victory is never explored.
To sum up, we are shown people, good people, who struggle against the symptoms of a disease, yet this disease itself never named, nor challenged. It could not have been challenged, as it would force a complete change in their discourse.

If we sincerely would like to critique how the bodies of these workers were made disposable; used, harmed, dislocated and discharged as deemed necessary; if we wish to explore this topic as the necropolitical issue it is, we cannot stop halfway through. This inability to stop chasing connections, relationalities wherever it fits our ideology, is not a call for “objectivism”, it’s a call to respect the term of Anthropocene with all its rhizomatic connections.

An investigation of nuclear waste, that does not factor the use of its product, the socio-political effects of said product, and the historical conditions that even led to the possibility of producing it in such ways and such quantities, are of no use for us.  It cannot penetrate the barrier of capitalist realism. If it could, at least a single mention of workers unions would have existed. Instead, it has confessionals by atomic weapons lawyers whose heart goes out to these workers.
An America that refuse to face up to the fact that it is what it is by the great necropolitical project it led for hundreds of years, I struggle to accumulate sympathy for, what I can easily accumulate is rage however, which this documentary is missing..
Wish the documentary would have at least attempted to say something radical, instead of praising these disposable bodies for being patriotic about it. There are lives who never had false fences built as idols for safety, the collective idols of old America, the patriotic nation under God were built upon their broken bodies, what would you ask of them?

My interests center around soil--its preservation, regeneration, and remediation. Living farther up North on the Mississippi in Saint Louis has changed my thinking around the relationships between soil, water, and contamination. Saint Louis and New Orleans are linked not just through their shared river and its attendant water management issues, but through patterns of extraction and contamination. New Orleans may also provide some clues (and potential solutions) to my community's changing relationship with water as we confront climate change. My work as an artist explores our relationship with landscape through tours of contaminated sites and remediative interventions in the landscape, so I approach New Orleans with questions about contaminated environments and water management through landscape design, gardening, and education. 

Most of the citizen-produced data is discounted by officials. There is little authorized data, though data has been collected and can be found with some effort. Dissemination of information is on a grassroots level. PRPs have been engaged in misinformation campaigns as well, creating organizations with misleading names who advertise on the radio and distribute flyers. 

Monitoring. Decisions from the EPA about 'safe' levels of radiation exposure. 

Cancer cluster. Not racialized in this particular area so much as class-based. Bridgeton is a working-class, mostly white suburb. The neighborhood closest to the landfill is a mobile home park. 

Dualistic attitude of humanity as separate from nature led us to believe that we can dump nuclear waste in a floodplain and it will not affect us. Refusal to trust in ecological processes, hubris of engineering, and faith that we are not subject to natural laws because we are above nature led us to use the land in this way. Ecosystems compromised are innumberable because of the nature of the site--its proximity to water and the porous nature of the karst beneath it. This is still not recognized as a fundamental issue as evidenced by the fact that our solutions to these problems are always based on engineering, attempting to outsmart geography, geology, and physics...never a long-term solution or re-thinking land use practices. 

I think the public imagination hasn't arrived at this juncture yet. Priority=removal of hazardous waste. Some academics are imagining futures (the landscape architecture students and professors at Washington University for example). Discursive histories in use= culture of nature. Wildlife preserves on land unfit for habitation. 

None so far. But its future could be much like Weldon Spring's. DOE educators providing AEC-driven education. 

Capitalism. All of the practices on this land since settlers arrived have been driven by capital and extraction, perhaps a sense of pioneering and conquering...but what are the underlying motivations of Westward expansion? -accumulation of territory for capital, extraction, and political power. Also important to think about motivation of the government figures encouraging expansion as opposed to those who are actually engaged in it. Maybe settlers are analogous to foot soldiers. settler:expansion::foot soldier:war.