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josh.correira

This is supported by analyzing the current emergency response system for nuclear disasters. Schmid notes that disaster prevention was the focus of the nuclear industry and disasters were rare up until recent and emergency response was hardly focused on. She also notes that as the nuclear sectors grows in size the frequency of disasters will likely increase and there has been a noticeable shift in focus towards emergency response.

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josh.correira

The authors are Paul E. Farmer, Bruce Nizeye, Sara Stulac, Salmaan Keshavjee. Paul. E. Farmer is a physician and anthropologist and co-founder of Partners in Health (PIH). He has been described as “the man who would cure the world.” PIH was involved in the disaster response after the earthquake in Haiti. Dr. Farmer has a number of publications including one titled “AIDS and Accusation: Haiti and the Geography of Blame.”

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josh.correira

The main point of this article is to argue how the EPA falsely stated that the air quality around the site of the tower collapses in the day following 9/11 was safe. They argue this by stating that the building was constructed of 2,000 tons of asbestos and 424,000 tons of concrete which generated millions of tons of dust around the site of the collapse, per EPA estimates. They also argue that the EPA is at fault for making false statements of security and should be mandated to fund the cleanup process.

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lynn316

A sacrifice zone or sacrifice area (often termed a national sacrifice zone or national sacrifice area) is a geographic area that has been permanently impaired by environmental damage or economic disinvestment. These zones are most commonly found in low-income and minority communities. Children that grow up near these areas are more likely to have asthma and other lung issuesd

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josh.correira
Annotation of

Quoted from the front page of the website

"Our Mission ... to raise the physical, mental, social, and spiritual health of American Indians and Alaska Natives to the highest level.

Our Goal ... to assure that comprehensive, culturally acceptable personal and public health services are available and accessible to American Indian and Alaska Native people."