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Luísa Reis-Castro: mosquitoes, race, and class

LuisaReisCastro
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As a researcher, I’m interested in the political, ecological, and cultural debates around mosquito-borne diseases and the solutions proposed to mitigate them.

When we received the task, my first impulse was to investigate about the contemporary effects of anthropogenic climate change in mosquito-borne diseases in New Orleans. But I was afraid to make the same mistake that I did in my PhD research. I wrote my PhD proposal while based in the US, more specifically in New England, during the Zika epidemic, and proposed to understand how scientists were studying ecological climate change and mosquitoes in Brazil. However, once I arrived in the country the political climate was a much more pressing issue, with the dismantling of health and scientific institutions.

Thus, after our meeting yesterday, and Jason Ludwig’s reminder that the theme of our Field Campus is the plantation, I decided to focus on how it related to mosquitoes in New Orleans.

The Aedes aegypti mosquito and the yellow fever virus it can transmit are imbricated in the violent histories of settler-colonialism and slavery that define the plantation economy. The mosquito and the virus arrived in the Americas in the same ships that brought enslaved peoples from Africa. The city of New Orleans had its first yellow fever epidemic in 1796, with frequent epidemics happening between 1817 and 1905. What caused New Orleans to be the “City of the Dead,” as Kristin Gupta has indicated, was yellow fever. However, as historian Urmi Engineer Willoughby points out, the slave trade cannot explain alone the spread and persistance of the disease in the region: "Alterations to the landscape, combined with demographic changes resulting from the rise of sugar production, slavery, and urban growth all contributed to the region’s development as a yellow fever zone." For example, sugar cultivation created ideal conditions for mosquito proliferation because of the extensive landscape alteration and ecological instabilities, including heavy deforestation and the construction of drainage ditches and canals.

Historian Kathryn Olivarius examines how for whites "acclimatization" to the disease played a role in hierarchies with “acclimated” (immune) people at the top and a great mass of “unacclimated” (non-immune) people and how for black enslaved people "who were embodied capital, immunity enhanced the value and safety of that capital for their white owners, strengthening the set of racialized assumptions about the black body bolstering racial slavery."

As I continue to think through these topics, I wonder how both the historical materialities of the plantation and the contemporary anthropogenic changes might be influencing mosquito-borne diseases in New Orleans nowadays? And more, how the regions’ histories of race and class might still be shaping the effects of these diseases and how debates about them are framed?

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seanw146
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Hailey-Means was incarcerated at Rikers and provides an inside view of the deteriorating conditions of the facility.

Freddie McGrier talked about the extreme heat the cells faced in the warm season and the dangers to his life that he faced because of his heart condition. Johnny Perez echoed Freddie’s input. Susi Vassallo, who is professor at NY University Medical School, deemed the heat conditions a serious threat to the health of the inmates.

Omar Smith, also incarcerated at Rikers, has developed asthma during his sentence which is likely due to the poisonous gases released by the decomposing landfill under the prison.

Michael Bloomberg was Mayor of NYC during the Sandy super-storm and while he announced a plan for the evacuation of the surrounding islands there was not one for Rikers.

The New York Times is also referenced in the article for their reports on the prison’s poor welfare.  

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joerene.aviles
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The main findings of the article are the narratives of the people suffering from epilepsy can follow common "plots"; they have a starting point, cause, and the ongoing struggle with their condition and looking for a treatment/ cure. The narratives are given by the subjects, and can be interpreted differently by each reader. The actual patient experience of illness is subjective and can have social, cultural, and religious aspects tied to them.

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seanw146
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Psychological first aid (PFA) administration is the main focus of the emergency response solution.

PFA has eight main action items to administration:

Contact and engagement, safety and comfort, stabilization, information gathering: current needs and concerns, practical assistance, connection with social supports, information on coping, and linkage with collaborative services. (nctsn.org)

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joerene.aviles
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The article addresses the public health inequities caused by for-profit ambulance agencies, which can put low-income families in a worse situation when they bill outrageously and/or sue their patients after sometimes providing sub-par or negligent treatment. Also shows the poor examples of emergency response when first responders are delayed due to understaffing or don't have the drugs/ equipment to adequately treat patients ("hospital shopping" done by desparate ambulance agencies). 

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seanw146
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This report contains five main topics: the radioactive contamination of the environment, environmental countermeasures and remediation, human exposure levels, radiation induced effects on plants and animals, environmental and radioactive waste management aspects of the dismantling of the Chernobyl shelter.