Skip to main content

Analyze

Landfill mixed media

GraceKatona

Danielle Koonce in an Opinion piece in the Fayetteville Observer, states...

"And it’s not just household garbage coming in — chemical waste and coal ash has also been disposed of in the Sampson County landfill."

"We listened to community members share how they can no longer garden or enjoy the outdoors due to the thick odor and fumes from the landfill."

"We learned that the landfill receives trash from around the state, from as far away as New York City, and even trash that comes in on ship-barges through Wilmington."

While Bryan Wuester, manager for the Sampson County Landfill states in the Sampson Independent...

"The Sampson landfill accepts waste from North Carolina only, about 5,450 tons from 16 different counties a day."

"The landfill accepts three kinds of waste: construction and demolition materials, solid waste and special waste, which are byproducts of industry. No coal ash comes into the Sampson facility..."

These are two different stories of the landfill coming from two different stakeholders, one in which needs the landfill to be in operation for a job and the other a concerned citizen worried about the disproportional impacts her community faces. While Danielle Koonce listens to the realities of the community members located around the landfill who express concern and worry, the landfill manager denies these realities and insists they are not true. This is not only invaliding to the community members who are fighting to get their voices heard but further embeds environmental injustice into the community.  

Grace Katona

GraceKatona

Early local organizing that uses conflict and difference as a way to generate transformative solutions. Solutions that serve more then one worldview instead of growing otherness, separateness, and hierarchy. In the book Emergent Strategy by adrienne maree brown, brown states... 

At the human scale, in order to create a world that works for more people, for more life, we have to collaborate on the process of dreaming and visioning and implementing that world. We have to recognize that a multitude of realities have, do, and will exist.

An example of success using this strategy is the Dogwood Alliance in joint with other partners who put a stop to a wood pellet mill in Lumberton, NC. The article located on the Dogwood Alliance webpage about this victory states the following. 

THE CLOSURE OF THIS FACILITY IS ALSO A WIN FOR OUR CLIMATE. THE BURNING OF THESE PELLETS WOULD HAVE ADDED THOUSANDS OF TONS OF CARBON DIOXIDE TO THE ATMOSPHERE, THE EQUIVALENT OF 155,580 CARS ON THE ROAD.

Link to this webpage: https://www.dogwoodalliance.org/2022/04/statement-wood-pellet-mill-stop…

    

What concepts does this text build from and advance?

Morgansarao

The text builds on the concepts "biopower" and "capital" and introduces the concept "energopolitics" to exisiting anthropolitical minima. In the text's introduction, Boyer disucsses the limitations of these concepts when universalized, because they are multiplicities that have been bundled into more nominal forms as part of analytic projects, and then expands on these concepts in order to situate them within anthropolitical and technopolitical domains in Mexico. For example, biopower, which can be defined as a practice of governance that denotes vast networks of enablement with many infrastructures and actors in order to optimize human life, and in Mexico the government put forth discourse around renewable energy development that discusses it as a means of guaranteeing or imporiving the health and welfare of human enviornments, economies, communities, and individuals. 

What quotes from this text are exemplary or particularly evocative?

Morgansarao

"Anthropological knowledge is perpetually incomplete, disrupted, uncertain, somehow less than the sum of its parts. It is the right kind of knowledge for grappling with what Anna Tsing and her collaborators have termed “a damaged planet.”"

"This is, then, a call for political theory to not so much “take ethnography seriously” as to accept ethnography’s invitation to unmake and remake itself through the process of fieldwork.  If we wish to appreciate difference within the Anthropocene, fieldwork is a much-needed supplement to any theory of power"

"Instead of an ideal dialectical process of self-realization through productive activity, “capital” signaled how the division of labor allowed labor power to congeal in such a way that it could be alienated from its source, circulate beyond the self, be appropriated and commanded by others, and thus be transformed into new social and material forms"

"The resistance to infrastructural transformation thus has less to do with the fear of blackouts or “energy poverty”—although societal paralysis and devolution continue to be conjured to delegtimate renewable energy transition—but rather because of a more basic but also invisible codependence between our contemporary infrastructures of political power and our infrastructures of energy."

"Getting wind power has less to do with land rents, let alone clean energy, than with getting running water for the village, making electricity more constant and reliable, and developing better transport linkages since the villagers had few vehicles of their own."

"So he founded the Yansa Group with the ambition to export the Danish model of “community wind” production to rural communities in developing countries in order to help democratize access to renewable energy expertise and technology and to serve as a powerful tool for community integration and development."

"Yansa-Ixtepec gives us a glimpse of how new energopolitical potentialities are struggling to come into being in the Isthmus of Tehuantepec (and not only there).Yansa-Ixtepec follows the charge of Scheerian thinking, seeking to harness renewable energy sources to transform and improve the social and political conditions of humanity, to bring justice and empowerment to long-marginalized indigenous communities in the postcolonial world. But instead of finding the Ixtepec high-voltage infrastructure of national enablement, Yansa-Ixtepec’s vision has been kept off grid in more ways than one."

"Elsewhere, we hear a few truly chilling stories, like the one about an intrafamily dispute over a hectare of land for which a rental contract is being sought. A man is said to have organized the rape of his cousin in order to get her to back away from her land claim"

"

"But in the zone where aeolian politics and anthropolitics intersect, we have seen how wind development has been avidly embraced by some as a means of concentrating wealth and power in the constant game of positional advantage in the city."

"For others, meanwhile, we have seen how wind parks are excoriated as worst kind of megaproyecto development, the sinister collaboration of local caciques and transnational capitalists to complete a centuries-long project of capturing and expropriating the wealth of the isthmus."

pece_annotation_1473626291

joerene.aviles

Almost all of the references cited in the bibliography were taken from Google Scholar, implying that the authors used this database to collaborate on the article through the internet. Many of the articles cited were from Paul Farmer's own works, so he also seems like the main contributor to the article.  

pece_annotation_1474166643

joerene.aviles

Emergency response was addressed in IV. Global Health and Emergency Response. They discussed how organizations have different approaches to emergency response, either going for preparedness (WHO), immediate mitigation (humanitarian organizations), or management of global health threats (Gates Foundation). Short term solutions (emergency response) are much more common while preparedness-based solutions to prevent emergencies or minimize risks are often not funded and difficult to maintain due to the social/economic/ international issues that would need to be addressed.