The film looks at the work of MSF as an immediate relief effort, without too much in terms of long term sustainability. The doctors discuss this and how they can leave the clinic with some form of ongoing care, but that the infrastructure of the country itself does not support long term medical facilities. They look at it as an immediate fix to a forever existing problem. MSF is only there to help while they are there.
The system allows for compilation and continued monitoring of the aftermath of these hurricanes. The platform also provides access to the film and organization following those still effected by the disasters years later. It also serves as an area for conversation and discussion for how to mitigate the effects of disasters in the future.
The founding members were Bed-Stuy residents Captain James "Rocky" Robinson and Specialist Joe Perez. Since then, membership has extended to other EMS personnel, the majority of whom are also Bed-Stuy residents. This is also the first multi-cultural ambulatory agency and seeks to provide meaningful careers to Bed-Stuy residents
Emergency response isn't specifically addressed, though follow-up aid is the main focus.
1) "It's a community that's all too aware that declaring a crisis doesn't actually mean anything significant will change...Within the last 12 months, there have been multiple "crisis" states declared in Indigenous communities across the country, including even the entire territory of Nunavut—where 84 percent of the population are Inuit."
2) " "What do you find 20 years ago? The same conversations we are having now about suicide. The same conversations we are having now about the lack of mental health. The same conversations that we are having around socio economic development," Tait told VICE."
3) "One of the reasons Canada conveniently forgets the multiple recommendations and reports around youth suicide and mental health is that when it comes to Indigenous peoples they are considered "the other" "
True to the article's sentiments, many of the works cited in the bibliography are entries from news agencies, such as The Lancet, UPenn Press (the university paper) & The Guardian. There is even a citation for a blog entry. There are several releases from organizations, such as MSF and WHO, but it is unclear whether these are reports, official press statements, or opinion articles produced by workers. Additionally, there are several entries for articles from PubMed, indicating that there may be some information in the form of actual research articles.
The author seems to rely strongly on personal experience and belief to make broad statements about the situation following chernobyl. Most of the article is about the author and their experience with the issue, rather than the objective data and observations of others. This makes the arguments seem rather close-minded and almost biased.
The author is Adriana Petryna, a professor of Anthropology at the University of Pennsylvania. In addition to her work as at the University, Dr. Petryna has written several books and articles focusing on the effects of cultural and political forces on science and medicine. Other interests include social studies of science and technology, globalization of health, medical anthropology, and anthropological methods
The app serves as a platform for medical professionals to share rare cases and conditions they have treated.
This chapter from the work "Medicine, Rationality, and Experience: an anthropological perspective" seems to most frequently appear on websites for various Universities and Colleges. Moreover, the work as a whole seems to have been cited several times by subsequent reports further defining patient narration and medical relations.