Analyze

I've found myself returning to thinking about/around/within interstitial spaces of care, particularly within hospital settings, interested in how viral activity unsettles the ideas we have around space and boundaries, both biological and infrastructural. In COVID-19 pathology and response, the inbetween, the interstitial, become sites challenge and possibility. With COVID-19, we see an acknowledgment of once forgotten spaces quite obviously, with hospital atria and hallways being reconfigured into patient care spaces, makeshift morgues established in refrigerated trucks, and hospitals spilling out into neighboring streets and parks. More than ever, we see how hospitals are simultaneously bounded and unbounded--the most stable and unstable sites for care. Along this line of thought, what might thinking through hospitals as heterotopia of crisis and deviation afford?

Foucault outlines six principles for heterotopic spaces

The heterotopia is capable of juxtaposing in a single real place several spaces, several sites that are in themselves incompatible

Heterotopias are most often linked to slices in time—which is to say that they open onto what might be termed, for the sake of symmetry, heterochronies. The heterotopia begins to function at full capacity when men arrive at a sort of absolute break with their traditional time. This situation shows us that the cemetery is indeed a highly heterotopic place since, for the individual, the cemetery begins with this strange heterochrony, the loss of life, and with this quasi-eternity in which her permanent lot is dissolution and disappearance.

Heterotopias always presuppose a system of opening and closing that both isolates them and makes them penetrable. In general, the heterotopic site is not freely accessible like a public place. Either the entry is compulsory, as in the case of entering a barracks or a prison, or else the individual has to submit to rites and purifications.

I'm currently based in Troy, NY where I recently completed a PhD in Science and Technology Studies.  I'll soon be living in NYC to attend medical school. I can be reached at amorgan14[at]gmail[dot]com

I've long been interested in the disaster of routine medical care in the U.S. healthcare system. As far as COVID-19 is concerned, I'm particularly interested in how the long-term health impacts of intensive care are conceptualized and communicated (including Post Intensive Care Syndrome (PICS)) and the tensions between acute and chronic illness, broadly. 

How is the aftermath of COVID-19 crisis being imagined in different settings? How is this shaping beliefs, practices, and policies?

My interests center around soil--its preservation, regeneration, and remediation. Living farther up North on the Mississippi in Saint Louis has changed my thinking around the relationships between soil, water, and contamination. Saint Louis and New Orleans are linked not just through their shared river and its attendant water management issues, but through patterns of extraction and contamination. New Orleans may also provide some clues (and potential solutions) to my community's changing relationship with water as we confront climate change. My work as an artist explores our relationship with landscape through tours of contaminated sites and remediative interventions in the landscape, so I approach New Orleans with questions about contaminated environments and water management through landscape design, gardening, and education. 

Most of the citizen-produced data is discounted by officials. There is little authorized data, though data has been collected and can be found with some effort. Dissemination of information is on a grassroots level. PRPs have been engaged in misinformation campaigns as well, creating organizations with misleading names who advertise on the radio and distribute flyers. 

Monitoring. Decisions from the EPA about 'safe' levels of radiation exposure. 

Cancer cluster. Not racialized in this particular area so much as class-based. Bridgeton is a working-class, mostly white suburb. The neighborhood closest to the landfill is a mobile home park. 

Dualistic attitude of humanity as separate from nature led us to believe that we can dump nuclear waste in a floodplain and it will not affect us. Refusal to trust in ecological processes, hubris of engineering, and faith that we are not subject to natural laws because we are above nature led us to use the land in this way. Ecosystems compromised are innumberable because of the nature of the site--its proximity to water and the porous nature of the karst beneath it. This is still not recognized as a fundamental issue as evidenced by the fact that our solutions to these problems are always based on engineering, attempting to outsmart geography, geology, and physics...never a long-term solution or re-thinking land use practices. 

I think the public imagination hasn't arrived at this juncture yet. Priority=removal of hazardous waste. Some academics are imagining futures (the landscape architecture students and professors at Washington University for example). Discursive histories in use= culture of nature. Wildlife preserves on land unfit for habitation. 

None so far. But its future could be much like Weldon Spring's. DOE educators providing AEC-driven education. 

Capitalism. All of the practices on this land since settlers arrived have been driven by capital and extraction, perhaps a sense of pioneering and conquering...but what are the underlying motivations of Westward expansion? -accumulation of territory for capital, extraction, and political power. Also important to think about motivation of the government figures encouraging expansion as opposed to those who are actually engaged in it. Maybe settlers are analogous to foot soldiers. settler:expansion::foot soldier:war.