Following the article, the author J. Kenens has published another paper "Changing perspectives: tracing the evolution of citizen radiation measuring organizations after Fukushima (2020)" DOI: 10.1051/radiopro/2020041 (link) that draws on the research on citizen science in Japan with a new focus on the comparison of their practices directly after the nuclear accident and today.
It is interesting to see how citizen science in Japan is enacted and how the concept of citizen science is dependent to the social and cultural context. Also looking at it not only from a top-down perspective, where universities or organizations are involved, but also the bottom-up perspective that includes only those practices that are done by citizens alone opens up a new space. As I am currently engaging with research on air pollution in different sites, I could build from this text in considering the link between "citizen-driven approaches and institutional imparatives in the governance" (p. 7) of issues with air pollution.
The text is an article about citizen science in the aftermath of the Fukushima disaster in 2011. The first noteworthy detail about this text that struck me is the inclusion of Japanese words and even their original spelling. This creates a kind of closeness to the field that the authors did their research in.
The authors engaged in multi-sited ethnographic fieldwork that took place in and around Fukushima but also in other geografical sites like Tochigi, Miyagi, Aichi, Tokyo and Kyoto. There, they conduct semi-structured interviews with various organisations that are all somehow involved with citizen science or radiation measurement. To learn about the citizens that measure radioactivity and create their own data on radiation because of a lack of provided data by the government, a literature review of policy documents and workshops with those citizen scientists is performed.
Industrial meatpacking plants in countries all over the world (USA, Germany, Australia) have all become hotspots of COVID-19 (Link).
The close proximity in which workers working in such plants, the gruelling hours, the lack of access to healthcare among workers (many of whom are immigrants, refugees and POCs), are all reasons why such plants have emerged as hotspots. This Propublica article talks about the amont of preparation that such an industry has for pandemic flu outbreaks that could wipe out animals, but failed to do the same for their workers (Link). Moreover, our desire of meat (bad for the environment and unsustainable), has resulted in these companies having a tremendous amount of clout which allowed some to go over the heads of local officials as the ProPublica article reports.
A well publicised Harvard study reported an association between long-term exposure to fine particulate matter (PM2.5) and COVID-19 deaths (Link). Another recent study that consider multiple pollutants found a signficiant association between nitrogen dioxide (NO2), a traffic-related pollutant and COVID-19 deaths, and not PM2.5 (Link).
Air pollution and COVID-19 have intersected in other ways. The decreases in air pollution due to the lockdown were seen as one of the few silver linings of the crisis (Link). Although early optimism has been dashed as air pollution levels have jumped right back up in China (Link) and other places when the lockdown was lifted. Some may say that under the cover of COVID-19, the Trump administration also rolled back several environmental regulations (Link), and it is unclear yet what the long-term effects of such rollbacks will be.
Air pollution is also a carrier of COVID-19 (Link), and researchers have been investigating the transmission of the virus by simulating mundane activities such as speaking in the elevator and even flushing a toilet.
Some of the other ways however, in which air pollution and COVID-19 will intersect are at infrastructure such as warehouses, which we will see increase as more and more people move to shopping online. Already in the recent pasts of the building of massive warehouses have been challenged for environmental justice reasons, as they tend to be built in poor, minority communities and result in heavy freight traffic, which in turn burdens such communities with increased pollution (Link1, Link2). Amazon employees themselves have documented the nature of siting of warehouses (Link), and it is likely to become an even more fraught site of contention as we move forward.
So much has happened in Kenya in the last months. Police brutality has skyrocketed and has reached an all time high. (Watch this video documentary and read this article).
The government has come under fire for their poor response to the crisis. The leader of the opposition: Raila Odinga has launched a new 'coronavirus certificate', which has come under heavy criticism. Some believe that obtaining this certificate could be a barrier to access to jobs. A person could get infected after being tested etc.
There have been other stories such as the President and the Chief Justice battling on Twitter (Link), the internal politics of the Nairobi County government re budget allocation and conflicts about leadership (Link). The detainment of workers who've come back to Kenya in quarantine centers (Link) etc.
All of these stories need to be told. But journalist and writer Nanjala Nyabola reminds us: what are the stories that are not being given airtime, and will not be part of the Kenyan archive and imagination (Link)? Stories such as the amazing protest art in Nairobi (Link), or the way communities have come together during this time, or the work that the Mathare Social Justice Center has been doing to fight police violence (Link). There is a need to amplify, tell and retell these stories too.
Nanjala Nyabola, a Kenyan journalist and author tweeted: 'There were two anti-police brutality protests in Nairobi today. The one featuring white people made it's way to the US embassy undisturbed. The one led by working class and poor folks ended in teargas and arbitrary arrests.'
On March 25, 2020 the Kenyan government imposed a curfew to limit movement in Nairobi to prevent the spreading of COVID-19. In the ensuing months, the police 'enforced' the curfew by killing as many people as COVID-19 in Nairobi. The police have had a long and bloody history in Nairobi. Missing Voices Kenya have documented the shocking number of people who have lots their lives to police brutality over the years. Although groups in poor neighbourhoods such as Mathare have long held protests against police violence, the recent murder of George Floyd in the US has lent momentum to this movement. Thus, these groups took to the street to walk to the apartment where Yasin Moyo, a 13 year old playing on his balcony was killed by police, to demand that Black lives mattered- everywhere. The protests ended in the police tear gassing protestors.
A separate group comprising of many white protestors marched to the US Embassy to protest extrajudicial killings in the US and Kenya. From reports I have been reading about the protests on Twitter, these groups were left unharmed by the police. It is thus important that we recognize the the situatedness of protests agains police violence in different parts of the world, and the specific histories and contexts that shape each one of them, while recognizing their common themes.
So the main 'slowdown' of the economy as well as the 'lockdown' of people appears to come to an end. It's been three exceptional months, as for instance emphasized by altered mobility patterns. (See https://www.covid-19-mobility.org/current-mobility/) However, what do we make out of this?
I would like to propose the following argument: The global health crisis of SARS-CoV-2 triggered a new public engagement with the polluted world produced and inhabited by humans. Media reports and preliminary scientific studies showed how pollution parameters decreased significantly and people visited public parks to a previously unknown extent. A debate on healthy clean air popped up, which was further strengthened by measures to contain the pandemic. Publicly discussed scientific studies suggest a correlation between COVID vulnerability and air pollution; and through hygiene measures, the mask has become popular as an object of protection, which in many societies was previously known primarily as protection against air pollution in public spaces. A few authors even claimed that air pollution should be indentified as a pandemic as well, a non-communicable pandemic with a significant toll.
We know perfectly well that air pollution is a slow disaster that is hard to account for. Threshold limits are not enough. The unequal consequences are not well appreciated, let alone translated into sufficient action. The pandemic experiences might help cherish clean air; it could help in producing clean and healthy air as a common good.
This is just a start, but I'm thinking about doing more research on that topic. One possible approach would be to discuss the "clean air experience" cross-culturally (like we do during the calls), while analysing and drawing on public (social media/media) discussions to enact clean air as a value. In turn, this could help bring pollution prevention and accountability to the forefront.