Mayor Sarmiento said the city can not engage with all 330,000 citizens in Santa Ana when it comes to EJ concerns. This was in response to community comments saying that the city needed to better engage the city. They said that a poll that reached less than 1% of the population and was not in Spanish was not enough.
The concept of accountability was repeatedly brought up throughout this event. Lawyer Larochelle has stated, "There is no clear path for someone to hold accountability for what happened; there is a gap, accountability gap that exists all over. People need to organize, lawyers, academics."
The need for multiple agents to commit to EJ changes like this, including many not directly affected by it.
The power of both local and global community organization networks in creating change.
Civic responsibility as a necessary catalyst for political change and attention to certain issues.
In our group we had Dr. Jessica Sewell come speak to us a little while ago about her book Women and the Everyday City and we landed on the topic of “imaginaries of space” for a long time. And the visual politics of space- so how do we notice things? What do we notice? What seems out of place or in place. Thinking about how imaginaries make certain presences completely invisible (thinking here about gendered labor, black labor, and more). And how powerful imaginaries are, how they intersect with our construction of language. But also how resistance can work with these imaginaries.. thinking about women’s sort of take over of dept stores during the suffrage movement as an extension of their private space, a space for organizing. This is long winded way of trying to think through COVID-19 national models in the context of national imaginaries. What has been puzzling me is so many Americans’ response to the Swedish model of governing in Covid and how imaginaries of Sweden have been warped in such a way that there is a complete erasure of how xenophobic policies have gained traction in Sweden in recent years.