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I am a PhD candidate in Cultural Anthropology at the University of California, Irvine. I am currently in (or around) Austin, Texas conducting fieldwork for my dissertation on the science and politics of transitioning to renewable energy resources in Austin, Texas. I have helped design and undertake geographically dispersed and collaborative PECE projects that have investigated toxic subjects and places, transnational sts, and quotidian anthropocenes. I can be reached by email at jradams1@uci.edu.

I am also a part of the Energy in COVID-19 Research Group that is a thematic subgroup of the larger Transnational STS COVID-19 Project. In this group we focus on how energy consumption, services, production, and futures have been impacted by the current pandemic.

The transnational STS COVID-19 project also intersects with my work at the level of city-scale questions pertaining to how COVID-19 related policies and practices are impacting and influencing strategies and processes of political engagement.  Accordingly, out of the project-wide analytic, I have been focusing on the following questions:

How is ‘social distancing’ practiced and interpreted in different COVID-19 settings?

How is the aftermath of COVID-19 crisis being imagined in different settings? How is this shaping beliefs, practices, and policies?

I'm currently based in Troy, NY where I recently completed a PhD in Science and Technology Studies.  I'll soon be living in NYC to attend medical school. I can be reached at amorgan14[at]gmail[dot]com

I've long been interested in the disaster of routine medical care in the U.S. healthcare system. As far as COVID-19 is concerned, I'm particularly interested in how the long-term health impacts of intensive care are conceptualized and communicated (including Post Intensive Care Syndrome (PICS)) and the tensions between acute and chronic illness, broadly. 

How is the aftermath of COVID-19 crisis being imagined in different settings? How is this shaping beliefs, practices, and policies?