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This supplementary legal document describes recommendations for storm- and waste-water management improvements for the Formosa petrochemical plant in Calhoun County, Texas. The text is a fairly standard drainage assessment. The author describes non-trivial discharge of pollutants out of the plant’s outfalls, which drain into local waters, and the inability of the plant’s systems to prevent flooding from even small storms. For some context on this, it is pretty standard to design a stormwater system to be able to drain the 100-year storm (that is, the storm with a 1% or less chance of occurring in any given year). Formosa’s Texas plant demonstrated the inability to convey even the 2-year storm.

Emphases are mine:

“Problem areas were identified based on the results from the outfall drainage studies provided by Formosa. Thus, all the results in the OPCC rely on those studies, uncertainities associated with those studies, and the assumptions made for those studies, some of which may or may not be appropriate as I pointed out in Supplement #2 [Page 4]” (3)

“The proposed improvements assume that the conveyance capacity of the problem areas is increased 100%, which would be able to handle twice as much flow that it currently does. The results from the Drainage Study are not conclusive as to what storm event Formosa’s system currently is capable of conveying. The report does mention that the system is not capable of conveying the 2-year storm, and “sometimes” not even the 1-year storm event.” (3)

“A 45% contingency is applied to the OPCC due to the uncertainties associated with underground utilities, likelihood of existence of low road crossings and need to replace those, groundwater impacts, other unknowns, and additional costs associated with engineering, etc. 45% is reasonable and in line with industry practices in my experience, especially given the large amount of unknown information available.” (4) 

“My opinion from my July 9, 2018 report that “there have been and are still pellets and/or plastic materials discharges above trace amounts through Outfall 001” is further supported by the deposition testimony of Lisa Vitale, as representative for Freese & Nichols, Inc, that she and her colleagues have seen floating white pellets or small plastic pieces in Lavaca Bay and in the area near outfall 001 as part of her work on the receiving water monitoring program for Formosa’s TPDES permit...Ms. Vitale also testified that she told John Hyak of Formosa about these sightings as well as has sent him water samples with the pellets about five or six times, including at least one time prior to 2010. This, along with the June 2010 EPA Report I cited in my July Report, demonstrates to me that Formosa was aware of problems related to discharges of plastics from its facility since at least in 2010.” (6)

I am wondering how the book's central concept,  "landscapes of power,"  can be used to think about energy and infrastructural projects outside the Navajo context? The four modalities of power that make up this landscape are deeply influenced by your ethnographic data, and throughout the book you emphasize the need to pay attention to the particularities of places and communities. Thus, I would surmise that other landscapes of power would consist of different configurations of modalities of power? If so, how would you advise research into these other landscapes? What would should scholars pay attention to?

What motivated the structure of the book and the use of the interludes in particular? I'd like to learn more about the decision to include them as interludes. What was the idea behind these moments of reflection that both supplement and bring a brief pause to the argument?

How has the book been received among the communities that you work with? What have been the consequences, if any, for those actors and organizations who were featured in your analysis?

I believe one of the most important aspects the book highlights towards the end of Chapter 4, through Chapter, and within the Conclusion is the idea of false environmentalism that emerges from skewed (i.e. false) science reports. Just as much as the business representatives boasting their environmentalism when building the water dam in the Philippines had hired a group of scientists to report the positive effects of carbon emissions (against those of coal), certain energy governance entities focus on similar false science. The book seems to incite a revolution in the way energy is conceptualized and governed as specifically related to the unique psychosocial, social, and traditional attachments populations have to places (Powell, 2018:160; 237; 239). In other words, building energy plants and governing them should not come at the expense of the populations who reside there (i.e. populations should not be relocated).

1. What recommendations do you have for studying vulnerable populations? What should be the focus and of what should one be careful, specifically?

2. What would you say makes the Dine and Navajo communities particularly vulnerable to government exploitation by green jobs and what would you say are some appropriate solutions to the foregoing as particularly related to the concept of the 'double whammy’ or the 'double bind'? 

3. How are, do you believe, households vulnerable to policies surrounding transformations of governance in weatherization and construction practices (if known)?

More than suggestions, I believe this text draws great parallels for discussing the interconnectedness of economic investments, energy activism, what Dr. Powell refers to as 'greening capitalism', and the right to pollute (Powell, 2018). Power is taken out of its rightful host and appropriated by larger institutions of colonization, where Indigenous nations work to produce power but don’t have the grid to use that power and are, thus, dependent of agents of capitalism in energy production (Powell, 2018). We can think about a transfusion of power moving from energy systems that exist today, to distributions of grid vulnerabilities, to the discrepancies in energy production within the Navajo nation and against their minimal consumption (Powell, 2018). In a broader outlook of the transfusion of power in energy systems, politics, and land, we can think about the process as compounding health and social vulnerabilities that affect energy and climate justice. 

"The complex “double bind” facing movements—at the same time that it faces tribal leadership—who because of colonial logics and legacies, must work both within and against the constraints of the state." (Powell, 2018: 137). This quote is particularly significant because it draws upon the previous accounts of the sovereign powers of the Tribes whilst also accounting for their interdependence on outside entities like the DOE, and other Federal institutions. It evokes the still colonial nature of the ruling entities in the United States and a consequent false sense of independence. This false sense of independence can seemingly be drawn from the disconnected and isolated energy systems present in the Navajo Nation, specifically where Dr. Powell highlights the Nation has lacking adequate access to water, electricity, paved roads and other opportunities (Powell, 2018: 115-116). The foregoing speaks quite directly to many in the Navajo Nation being energy vulnerable and lacking access to reliable utilities, day-to-day necessities, which also bridges the connections between energy vulnerability and energy rights.

N/A, but when I looked up Telefonica, their homepage is all COVID-19 stuff which is pretty much what everyone is doing but I may look more closely at this particular case and continuity with the current situation

The initiative forecloses a serious discussion about the harms caused by transnational capital and privatization of the telecom industry

And it forecloses more meaningful connections across difference/ more meaningful activism by putting people into a happy shallow self-centered kind of activism

It forecloses a deeper engagement with issues and inequalities that cause child labor and make it harmful for the children and their families

It forecloses more radical conclusions for tech workers hoping to contribute to ‘social good’

The “free press” generated by social media sharing of the gamified achievements of the app users, which were branded with Telefonica

The publicity video for downloading the app was also shared on social media and was posted to the author’s facebook by her presumably nonacademic friend; the video is also on Telefonica’s YouTube channel, perhaps it was an ad on TV or internet as well? The project was also described on the company’s website, although I think that is no longer available.

All users of their prepaid phones being invited to “symbolically vote” against child labor when refilling, by sending a text - 1 million votes was to trigger the “campus party” (hackathon), which then brought together people who came up with the surveillance app

Denuncia-thon which enforced offline connections of the ‘digital activists’ - euphoric

Statements to the academics about moving beyond philanthropy, and about sustainability and leadership, naturalizing their goodness, in contrast to mining companies