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This supplementary legal document describes recommendations for storm- and waste-water management improvements for the Formosa petrochemical plant in Calhoun County, Texas. The text is a fairly standard drainage assessment. The author describes non-trivial discharge of pollutants out of the plant’s outfalls, which drain into local waters, and the inability of the plant’s systems to prevent flooding from even small storms. For some context on this, it is pretty standard to design a stormwater system to be able to drain the 100-year storm (that is, the storm with a 1% or less chance of occurring in any given year). Formosa’s Texas plant demonstrated the inability to convey even the 2-year storm.

Emphases are mine:

“Problem areas were identified based on the results from the outfall drainage studies provided by Formosa. Thus, all the results in the OPCC rely on those studies, uncertainities associated with those studies, and the assumptions made for those studies, some of which may or may not be appropriate as I pointed out in Supplement #2 [Page 4]” (3)

“The proposed improvements assume that the conveyance capacity of the problem areas is increased 100%, which would be able to handle twice as much flow that it currently does. The results from the Drainage Study are not conclusive as to what storm event Formosa’s system currently is capable of conveying. The report does mention that the system is not capable of conveying the 2-year storm, and “sometimes” not even the 1-year storm event.” (3)

“A 45% contingency is applied to the OPCC due to the uncertainties associated with underground utilities, likelihood of existence of low road crossings and need to replace those, groundwater impacts, other unknowns, and additional costs associated with engineering, etc. 45% is reasonable and in line with industry practices in my experience, especially given the large amount of unknown information available.” (4) 

“My opinion from my July 9, 2018 report that “there have been and are still pellets and/or plastic materials discharges above trace amounts through Outfall 001” is further supported by the deposition testimony of Lisa Vitale, as representative for Freese & Nichols, Inc, that she and her colleagues have seen floating white pellets or small plastic pieces in Lavaca Bay and in the area near outfall 001 as part of her work on the receiving water monitoring program for Formosa’s TPDES permit...Ms. Vitale also testified that she told John Hyak of Formosa about these sightings as well as has sent him water samples with the pellets about five or six times, including at least one time prior to 2010. This, along with the June 2010 EPA Report I cited in my July Report, demonstrates to me that Formosa was aware of problems related to discharges of plastics from its facility since at least in 2010.” (6)

Energy is still seen as something we all need. The lights must say on, even under COVID-19, a national crisis with no end in sight, our current levels of energy consumption must remain the same. COVID-19 has not caused people to ask fundamental questions like "why do we use so much energy, do we need to? what even is energy?" We had even failed to do this to some extent. Electric companies offer payment options and plans, but their relationship to their customer has not fundamentally changed under COVID-19.

The main way I will use this text in our future survey project is when crafting questions about energy. Our previous energy survey was built without an understanding of how "energy" came to be. We didn't question the fundamentals of how our understanding of energy came to be. Now that we have this knowledge, I think we can ask questions that get people to think about energy. Simple questions like "what is energy" and "why is energy important to your life" can serve to test some of the books claims. We can see if people think of energy like the book states: the ability to do work and some scientific measurement of that ability.

This text builds off of Marx's concept of the ruling idea. According to Marx, many concepts and ideas that are embedded as "common sense" in our society today exist to profilerate and benefit the ruling class. The book builds of this theory in multiple ways. For example, we view coal as one of, if not the only viable ways to power our sociey because the characteristics of coal most benefit the ruling class. It does not require communual effort like water and can be used all year round. On top of this, the way energy and work are intertwined also benefits the working class. We think of those that don't work as wasting their energy, when in reality they show that people do not need to work in the capitalistic sense of the word.

The biggest example of this is the scientific study of energy and entropy. The first two laws of thermodynamics somewhat contradict each other, but play into this idea that the earth is under our control. The second is even used to often justify forcing people into work, stating that if they waste energy, they cannot reuse it.

Daggett conducts a genealogy of energy in order to gain a new line of attack on the problem of energy transition that doesn’t fall into the contemporary trap of choosing between a future of ascetic sustainability or fossil-fueled growth that leads to cataclysm. She attempts to achieve this by decoupling energy from work. In her words, “Without challenging dominant practices of work and leisure, and the high valuation of waged, productive work in a neoliberal economy, it will remain difficult to dislodge fossil fuel cultures” (2019, 11).

The first half of Daggett’s book looks at the early history of energy science and the development of the first two “laws” of thermodynamics (largely through the study of steam engines), arguing that both the rationalizations of and the motivations for developing these laws can't be adequately explained without considering 1) the influence of Protestant ethics and worldview on scientific thought and 2) the social and political pressures of capitalist industrialization. Once developed, this new thermodynamic understanding of energy set the conditions of possibility for a new geo-theology of energy and a new work-waste mode of energopolitics.

In the second half of the book, Daggett focuses on the latter energopolitical turn, showing how these new ways of conceiving and using energy were taken up and applied as new metaphors and logics for understanding and governing society (primarily centered around maximizing efficiency and profit), arguing that these metaphors and logics enabled the powerful to naturalize and rationalize the various forms of racial, gender, and class oppression that persist to this day.

In her conclusion, Daggett employs a feminist conception of post-work politics to point towards a feminist conception of energy politics, where energy is conceived of as a means of reproducing human and nonhuman life rather than a means for producing commodities and profit.