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Addressing climate change in the Brazilian state of Minas Gerais demands collaboration across traditional bureaucratic divisions. While the team officially tasked with devising climate plans falls under the purview of the Secretary of the Environment, their efforts to reduce vulnerability to climate change and support those already suffering its effects have brought them into many uneasy alliances. These efforts ranged from acquiring funding or technical support from European partners with fundamentally different views of environmental projection, to securing logistical aid from Civil Defense which was a part of the Mineiro military cabinet, to encouraging cooperation from the major economic institutions primarily focused around mining and agriculture. Working with these different groups necessitated that climate analysts become adept at shifting their rhetorical framing from audience to audience, but this work carried great ethical and practical risk. Were the climate scientists acting cynically when they adopted rhetoric they did not fully believe? Were they being naïve in trusting partners who may not genuinely value climate justice? What kinds of self-reflection might assist climate analysts and STS scholars in our efforts to grapple with the moral complexities of climate governance? 

Image Source: Ricardo Moraes/Reuters, "Deadly dam burst in Brazil prompts calls for stricter mining regulations," The Guardian, 10, November 2015.

Wald, Jonathan. 2023. "Beyond Cynicism and Naïveté: Ethical Complexities of Climate Governance." In 4S Paraconference X EiJ: Building a Global Record, curated by Misria Shaik Ali, Kim Fortun, Phillip Baum and Prerna Srigyan. Annual Meeting of the Society of Social Studies of Science. Honolulu, Hawai'i, Nov 8-11.

Sylvia Wynter (2003) suggests that our current struggles in Western colonized society regarding racism, classism, sexism, homophobia, ethnicism, climate change, environmental destruction, and the unequal distribution of resources are rooted in what she argues is the overrepresentation of the descriptive statement of Man as human, which only recognizes white, wealthy, able-bodied, heterosexual men as "human." As such, just as I argue Black feminist writers and scholars have drawn on speculative methods and Afrofuturism, the use of twentieth-century technology and speculative imagination to address issues within Black and African diasporic communities (see Dery & Dery, 1994), to insist on and explore the full humanity of Black girls, women, and femmes, so too have Black and African diasporic scholars called on Afrofuturism to imagine new ways technology and traditional knowledge practices can address environmental injustice. Suékama (2018) argues that as a form of resistant knowledge building and theorizing, an Afrofuturist approach to environmentalism “integrates speculation with the ecological and scientific, and the spiritual or metaphysical'' to make our environmental justice less European, male, human, (and I would add capitalist) centered. Thus, an Afrofuturist approach to environmental injustice asks us to think about our collective struggle for environmental justice as a part of and connected to other forms of systemic oppression rooted in the rejection of African diasporic and Indigenous people and their knowledge practices through the overrepresentation of Man as human in Western society. In this way, a speculative and Afrofuturist approach to environmental injustice draws on African diasporic knowledge practices in conjunction with modern and traditional technologies to imagine new solutions to environmental injustice that center the needs, values, and traditional practices of African diasporic people. 

Image source: Still from "Pumzi" Directed by Wanuri Kahiu

Peterson-Salahuddin, Chelsea. 2023. "An Afrofuturist Approach to Unsettling Environmental injustice." In 4S Paraconference X EiJ: Building a Global Record, curated by Misria Shaik Ali, Kim Fortun, Phillip Baum and Prerna Srigyan. Annual Meeting of the Society of Social Studies of Science. Honolulu, Hawai'i, Nov 8-11.

The policy is the 9/11 Health and Compensation act, it aims to extend and improve protection and servies to individuals directly affected by 9/11. It aims to provide continuing funding for health and promises to treat those affected  by9/11. It also reinstates a fund for those who have suffered injuries or death as a result of 9.11 or what happened afterwards. To collect compensation for injury.

The policy was drafted by senator Bob Hernadez and Carolyn Maloney as well as 9.11 victims and survivors and for Mr. Zadragra whose death is considered the 'first' death as a direct cause of 9.11. Others who drafted the bill was senators Schuner, with members of Congres Nalder and King and the president of the interantional association of fighter fighters Harold Schittgerer.

The policy applies to victims, first responders (fire,police and EMS) that are/were directly affected by the events of 9/11.

The policy was an amendment of an earlier policy that guarenteed compensation and healthcare to those affected by 9/11. This previous bill, however would stop providing help in Fall 2016. An amendment to reauthorize the bill was posed in 2015 and the bill was renewed and made permenant to remember 9.11. The originial policy had a difficult time getting passed due to an uneven vote in congress and negative opinions. 

The policy addresses matters of public health because it ensures people who were affected by 9.11 get the help and support they need. It provides money and healthcare to those who were hurt physically or mentally by the attack on the world trade center. The act itself identifies possible issues ( a braod spectrum) that could be a driect fault of the attack, it also offers a board if the issue is not listed- to be treated.

The policy addresses vulnerable populations because it does not discriminate. It offers to help anyone in the NYC area that was at the attacks or surrounding them. It does not see ethnicity or economic backround, only to help those in need; both citizens and helping at the twin towers.

The policy has been recieved positively by the public. Many people believe remembering 9/11 is more than a memory. It is something so drastic that affected the entire country. So everyone felt it needed to be enacted into law. The public was estatic about continuing support for innocent people who lost their lives due to the actions of others.

The implications that this policy has on first responders and others is that the whole country supports the cause of those who fight to protect the rights of others in a time of need. It foreshadows that if something drastic was to happen again, that those who work to save others would get the needed recognition.