artifacts and identity
sharonkuAnnotation of
In response to
how do artifacts such as songs, grocery stores, fishing tools, etc help Naluwan people claim their identities (cultural, professional, social, personal?)
Songs as artifacts
sharonkuAnnotation of
In response to
There are manu artifacts mentioned in your fieldnote--songs, stories, fishing tools, grocery stores, etc. How do you analyze these artifacts--why and how were they constructed, used? What are the social, economic, cultural meanings/functions of these artifacts? And how have these artifacts helped construct the sense of place and identity of the Naluwan people?
Additional DATA-level question
tschuetzAnnotation of
What data platforms are windows into data culture and politics in this setting?
What could one learn about Baltimore through a close analysis of the "Boston Tree Inventory" or through close work with CalEnviroScreen (noticing what gets pulled into visibility and what remains off-screen)?
What kind of data infrastructures are imagined as needed n this setting and for what historical and contemporary reasons? In Austin, for example, energy transition actors have worked to establish energy data infrastructure that is separate from established data infrastructures supported by power companies, etc.
Additional META-level question
tschuetzAnnotation of
What ideals are data collected to protect or to contest?