11 wastewater treatment plants in LA County produce half a million tons of treated sewage sludge from human waste per year. Sludge is sent to a lnadfill in Kern County, the Westlake Facility, and some to Arizona
water pollution from sewage sludge
air pollution from sewage sludge and from trucks hauling the sludge to the farm - 55 trucks per day/20,000 per year at full capacity
LA County: "It's an important investment in long-term, reliable infrastructure that is critical to our ability to provide vital wastewater treatment services"
Westlake Farms: receiving less than they bargained for
Local farmers: it's a way to dispose of green waste (like wood chips)
Environmental groups and residents: concerned about air and water pollution, sued the project but settled after LA agreed to use clean-fuel trucks to haul waste. “It seemed like another deal where the Central Valley gets shafted by Southern California,” she said. “We send them good water to drink, and they send us back their poo. … I can’t say I’ll be really upset if they’re not operating at 100%.”
LA County: bought 14,500 acres of a farm for $27.4 million, used 2,500 acres to construct the $130 million composting plant, leased the remaining land back to the farm. The plant processes less than a 10th of what it was supposed to process, providing the farm with much less fertilizer than they expected.
Westlake Farms: sold the land to LA County, sued to have the sale undone after the plant produced much less fertilizer than expecte
Kings County and other nearby counties: banned application of biosolids (human waste) directly onto land, forcing LA to build a composting plant
"Throughout the volume, we introduce several novel concepts to the EJ debate, and engage with rich debates within the field. Consequently, in this volume, an emerging lexicon provides a rich arena to further understand and address the complexity and holistic basis of environmental justice. Valle uses the term convivial labor in juxtaposition to capitalism, where labor is not a tool of capital- ism but a form of celebration and cultural connectivity. Vasconcellos Oliveira suggests that conditional freedom includes the precautionary principle in decisions to limit effects upon others where working towards a stable climate has obliga- tions and responsibilities that cascade across actions. Further, she postulates the need for sustainable consumption – seemingly an oxymoron – but situated within the context of limiting future injustices through accentuating intergenerational capabilities. Pandit and Purakayastha employ Shiva’s earth democracy to illuminate the contributions of indigenous Indian cultures to furthering vegetal living of con- nectivity and conviviality." (325)