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Artist Steve Rowell's use of sound and drones

tschuetz

In the interview with Emily Roehl, artist Steve Rowell describes his style in contrast to the more "didactic" approach of land use and documentary photography. Instead, he has come to combine his visual works with sound installations that are meant to unsettle. These sounds are often generated based on air pollution data that he has collected (Roehl and Rowell, 2022, p. 137). Rowell further describes how changes in the development of aerial video and photography technology have shaped his work. In the past, Rowell would rent expensive camera equipment and attach them to a helicopter to generate fly-over images (Roehl and Rowell, 2022, p. 140). Though commercial drones have become available, Rowell says that he soon got dissatisfied with the "slick" images they produce. When using drones, Rowell relies on an angle that faces down or is close-up, creating feelings of uncanniness. These unusual perspectives are combined with split imagery and mirroring to achieve a specific effect: “There’s a value in giving the viewer/listener a chance to distrust the work in the same way there’s value in giving them room to question the work. The landscapes I feature are all altered. What landscape isn’t now? That’s the point.” (Roehl and Rowell, 2022, p. 140).

Artist Steve Rowell

tschuetz

Steve Rowell is an educator and research artist, currently working on “long-term projects that use image, sound, and archival practice to interrogate the relationship between humans, industry, and the environment” (Roehl and Rowell, 2022, p. 136). Rowell has worked extensively with the Center for Land Use Interpretation (CLUI) in Los Angeles, including a comissioned project for which he photographed every petrochemical plant in Texas (ibid, p. 137). In subsequent projects, he has focused on tracing pipelines going from the Alberta Tar Sands to petrochemical communities in Long Beach, California and Port Arthur, Texas. Another recent project focuses on the industrial ecology of Houston's Buffalo Bayou

Place, memories and governance

sharonku

Interestingly you point out the linear (seeing from the State) vs nonlinear (seeing from the community) dimension. Comparing to Singapore, where government has more authority and coherent plan on urban planning, the Naluwan's experience seems to suggest a different form of governance between the government and the local society. In your prompts, you mentioned Singaporean government's urban planning to create fair housing, greeneries, as well as ethnic policies on promoting integration. I am curious about how you would describe "the sense of community and place" constructed by the top-down authority, comparing to the disordered, spontanious, bottom-up self-assembly mode we saw in Naluwan

Energy and COVID-19

ajr387

Energy is still seen as something we all need. The lights must say on, even under COVID-19, a national crisis with no end in sight, our current levels of energy consumption must remain the same. COVID-19 has not caused people to ask fundamental questions like "why do we use so much energy, do we need to? what even is energy?" We had even failed to do this to some extent. Electric companies offer payment options and plans, but their relationship to their customer has not fundamentally changed under COVID-19.

Building our survey based off this book

ajr387

The main way I will use this text in our future survey project is when crafting questions about energy. Our previous energy survey was built without an understanding of how "energy" came to be. We didn't question the fundamentals of how our understanding of energy came to be. Now that we have this knowledge, I think we can ask questions that get people to think about energy. Simple questions like "what is energy" and "why is energy important to your life" can serve to test some of the books claims. We can see if people think of energy like the book states: the ability to do work and some scientific measurement of that ability.

Marx's idea of a ruling ideas

ajr387

This text builds off of Marx's concept of the ruling idea. According to Marx, many concepts and ideas that are embedded as "common sense" in our society today exist to profilerate and benefit the ruling class. The book builds of this theory in multiple ways. For example, we view coal as one of, if not the only viable ways to power our sociey because the characteristics of coal most benefit the ruling class. It does not require communual effort like water and can be used all year round. On top of this, the way energy and work are intertwined also benefits the working class. We think of those that don't work as wasting their energy, when in reality they show that people do not need to work in the capitalistic sense of the word.

The biggest example of this is the scientific study of energy and entropy. The first two laws of thermodynamics somewhat contradict each other, but play into this idea that the earth is under our control. The second is even used to often justify forcing people into work, stating that if they waste energy, they cannot reuse it.

JAdams: The Birth of Energy Argument

jradams1

Daggett conducts a genealogy of energy in order to gain a new line of attack on the problem of energy transition that doesn’t fall into the contemporary trap of choosing between a future of ascetic sustainability or fossil-fueled growth that leads to cataclysm. She attempts to achieve this by decoupling energy from work. In her words, “Without challenging dominant practices of work and leisure, and the high valuation of waged, productive work in a neoliberal economy, it will remain difficult to dislodge fossil fuel cultures” (2019, 11).

The first half of Daggett’s book looks at the early history of energy science and the development of the first two “laws” of thermodynamics (largely through the study of steam engines), arguing that both the rationalizations of and the motivations for developing these laws can't be adequately explained without considering 1) the influence of Protestant ethics and worldview on scientific thought and 2) the social and political pressures of capitalist industrialization. Once developed, this new thermodynamic understanding of energy set the conditions of possibility for a new geo-theology of energy and a new work-waste mode of energopolitics.

In the second half of the book, Daggett focuses on the latter energopolitical turn, showing how these new ways of conceiving and using energy were taken up and applied as new metaphors and logics for understanding and governing society (primarily centered around maximizing efficiency and profit), arguing that these metaphors and logics enabled the powerful to naturalize and rationalize the various forms of racial, gender, and class oppression that persist to this day.

In her conclusion, Daggett employs a feminist conception of post-work politics to point towards a feminist conception of energy politics, where energy is conceived of as a means of reproducing human and nonhuman life rather than a means for producing commodities and profit.