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Youth's brilliance and their fascination with the wickedness of plastic pollution are forming shoals of abundant possibility and collective futurity amid the rising tides of environmental destruction hitting Bahía de los Ángeles, México. Working in an entangled community with professional scientists, government conservationists, traditional outdoor educators, store owners, school principals, chefs, artists, and family this group of youth (ages 7-17) labor and dream as scientists and cartographers of the future. They voice unpopular questions and concerns, embody lives they mourn leaving behind but understand can't persist, demand more from adults and tourists, labor for imperfect data that they hope will hold community accountability, and (re)map community infrastructure, tracts of refuse, flows of water, chains of fossil fuel transport, food systems, and fishing practices. Despite these undeniable contributions, often adult partners in this work are still slow to take youth thinking and resistance seriously---it is easier to mediate on shortcomings or flaws in youths' epistemologies. Ignoring these sophisticated shoals is a flagrant dismissal of the pluralist thought and perspective required to attend, nonetheless halt, environmental injustices. As adults labor on/for youths' futures there should be a constant disruption of who holds expertise and why and rigorous attention given to youth voice.

Fowler, Kelsie. 2023. "Youth and Community Knowledges Create Thick Shoals of Abundance Amid the Plastiocene." In 4S Paraconference X EiJ: Building a Global Record, curated by Misria Shaik Ali, Kim Fortun, Phillip Baum and Prerna Srigyan. Annual Meeting of the Society of Social Studies of Science. Honolulu, Hawai'i, Nov 8-11.

Sylvia Wynter (2003) suggests that our current struggles in Western colonized society regarding racism, classism, sexism, homophobia, ethnicism, climate change, environmental destruction, and the unequal distribution of resources are rooted in what she argues is the overrepresentation of the descriptive statement of Man as human, which only recognizes white, wealthy, able-bodied, heterosexual men as "human." As such, just as I argue Black feminist writers and scholars have drawn on speculative methods and Afrofuturism, the use of twentieth-century technology and speculative imagination to address issues within Black and African diasporic communities (see Dery & Dery, 1994), to insist on and explore the full humanity of Black girls, women, and femmes, so too have Black and African diasporic scholars called on Afrofuturism to imagine new ways technology and traditional knowledge practices can address environmental injustice. Suékama (2018) argues that as a form of resistant knowledge building and theorizing, an Afrofuturist approach to environmentalism “integrates speculation with the ecological and scientific, and the spiritual or metaphysical'' to make our environmental justice less European, male, human, (and I would add capitalist) centered. Thus, an Afrofuturist approach to environmental injustice asks us to think about our collective struggle for environmental justice as a part of and connected to other forms of systemic oppression rooted in the rejection of African diasporic and Indigenous people and their knowledge practices through the overrepresentation of Man as human in Western society. In this way, a speculative and Afrofuturist approach to environmental injustice draws on African diasporic knowledge practices in conjunction with modern and traditional technologies to imagine new solutions to environmental injustice that center the needs, values, and traditional practices of African diasporic people.

Peterson-Salahuddin, Chelsea. 2023. "An Afrofuturist Approach to Unsettling Environmental injustice." In 4S Paraconference X EiJ: Building a Global Record, curated by Misria Shaik Ali, Kim Fortun, Phillip Baum and Prerna Srigyan. Annual Meeting of the Society of Social Studies of Science. Honolulu, Hawai'i, Nov 8-11.

1. What are PODER’s primary goals and objectives regarding environmental justice and social sustainability? 

2. Could you describe the organization’s stance on current political and social issues?

By working closely with the communities it seeks to support, PODER advances justice and good governance by emphasizing the voices of stakeholders in the affected neighborhoods. Doing so is challenging the systemic inequalities and promoting environmental and social sustainability; these practices are significant because they would benefit all communities regardless of race, ethnicity, or income level.

In the media, PODER is generally recognized as one of the leading environmental justice organizations advocating for social and environmental justice in the Bay Area. It has been praised for its work in promoting environmental justice and initiatives that support affordable housing. Still, it has also faced criticism from some groups who disagree with its political positions and tactics.

PODER functions within the environmental justice sector, advocating for equitable and sustainable solutions to ecological problems in low-income communities of color in the San Francisco Mission District. 

1. PODER collaborates with other community-based organizations and other parties that can advance its goals. Their list of collaborative organizations includes and is not limited to; the Environmental Justice Coalition for Water, the Bayview Hunters Point Mothers and Fathers Committee, and the San Francisco Rising Alliance. 

Changes in government policies and regulations can impact the organization's ability to achieve its goals, requiring innovative and creative solutions to continue developing new opportunities for organizing and advocacy. Shifting public opinion and media coverage can also affect how the public and policymakers perceive the organization.

1.  Given the nature of PODER's work, environmental racism, injustice, and compounding effects of intersectionality are challenges present within this organization and relate to their modes of advocacy. Keeping the community engaged and participating in efforts is challenging because stakeholders often require volunteer time and effort to participate in different activities and advocacy efforts. This in itself is an issue all organizations can struggle with.  

1. Among the organizations I have looked at thus far, PODER offers programming and mentorship opportunities specifically to mobilize the youth; this is not something they claim to be as unique and singular to their organization, but when compared to the others, this proactive attempt to drive interest and importance of environmental issues to youth is a great strategy to implement for future ecological justice activists, advocates, and champions.