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1. "As a result, however, the stories were often quite ambiguous as to the nature of the illness, and it was often unclear whether the stories were "reports of experience" or were largely governed by a typical cultural form or narrative structure"
2. "Stories, perhaps better than other forms, provide a glimpse of the grand ideas that often seem to elude life and defy rational description. Illness stories often seem to provide an especially fine mesh for catching such ideas."
3. "much of what we know about illness we know through stories - stories told by the sick about their experiences, by family members, doctors, healers, and others in the society. This is a simple fact. "An illness" has a narrative structure, although it is not a closed text, and it is composed as a corpus of stories."

Byron J. Good is a medical anthropologist currently on the faculty of Harvard University, where he holds the positions of Professor of Medical Anthropology at Harvard Medical School and Professor of Cultural Anthropology in the Department of Anthropology. Good's writings have primarily focused on the cultural  meaning of mental illnesses, patient narratives of illness, and development of mental health systems.

Three ways the arguements made in this article are supported includes:

1. The article provides background information on what the narrative of an illness is and gives an analisys of what effects how a patient will percieve and present their narrative.
2. the article presents stories of epilepsy patients in Ankara, who describe their diagnosis and treatment
3. statistics and analytics generated by studies of the region

1. since most of the studies presented in this article were based on seizures and their triggers, I looked into the pathophysiology of epileptic seizures
2. I researched the treatments for seizures, their availability in places like turkey, and their overall effectiveness and ability to maintain or improve quality of life.
3. I looked at what degree of public healthcare is provided for people in the regions described in the article.

This article finds that based on the culture an individual belongs to, with its special beliefs, stigmas, and customs, how a patient may describe the "narrative" of an illness can vary greatly. A connection is shown to exist between the physical impact of an illness on the individual, how the illness is percieved by their culture, and the way they will describe the illness and seek treatment for it.

This article utilizes excerpts from interviews to illustrate the story narrative of an illness, showing how emotion and values are reflected in the creation of a "plot" of the narrative, and uses statistics and broader research to analize these stories from a broader, more societal perspective. 

As this article appears to be a chapter from a book, I was unable to determine if the chapter specifically, or the greater work, was referenced elsewhere.

This article utilizes excerpts from interviews to illustrate the story narrative of an illness, showing how emotion and values are reflected in the creation of a "plot" of the narrative, and uses statistics and broader research to analize these stories from a broader, more societal perspective. 

No bibliography for this article was provided or readily available on the internet. Based on the article and Dr. Good's works, it is likely that much of the information for the article was drawn from new research.

This article utilizes excerpts from interviews to illustrate the story narrative of an illness, showing how emotion and values are reflected in the creation of a "plot" of the narrative, and uses statistics and broader research to analize these stories from a broader, more societal perspective.