Search

Place-making practices refer to the ways in which people create and define physical spaces as meaningful and significant through their everyday activities and social interactions.[1] In Ethnography, the study of these practices is often referred to as ‘ethnography as place-making,’ which involves the exploration of the cultural meanings and practices that shape the physical and social environments in which people live. This can include examining how people create and maintain social boundaries, how they express their identities and values through the built environment,[2] and how they negotiate power and control over the spaces they inhabit.

This place in Gröpelingen is made a place through the interaction of the people tending to the urban gardening project. 

1. Pink 2008, 178ff. 

2. See: urbanization 

3. Pink 2008, 190. 

In November 2023, Taiwan Public Television (PTS) reported that a whistleblower at Formosa Plastics' Sixth Naptha Cracker informed a local legislator about the forging of certificates of fire safety of petrochemical equipment: https://news.pts.org.tw/article/668279

https://www.fulbright.org.tw/fulbright-formosa-plastics-group-scholarsh…

“An expansion plan for the Sixth Naphtha Cracker Plant in Mailiao now has been turned down by locals and environmental activists because of the accident in Kaohsiung. Petrochemical companies are bleeding dry Taiwan’s rivers and ruining much of the island’s remaining wetlands. As Mingyi Wu claims, the petrochemical industry overlooks generation justice, environmental justice, and class justice (qtd. in Lu).” (Chang, 2023, p. 179)

“Wu and Wu’s book ends with an appeal to people to buy wetlands in an attempt to save Taiwan’s dolphins. They can do this through a trust fund set up by the Changhua Environmental Protection Union and other environmental groups (Wu and Wu 233). Chia-yang Tsai and others set up this national trust fund, the first of its kind in Taiwan, when they became aware that if regional plans were approved by the government, 2,000 hectares of tidal mudflats could be sold to Kuokuang Petrochemical at the low rate of NT$100 per square meter (Nelson).” (Chang, 2023, p. 177)

“The operators of the trust competing with Kuokuang project stakeholders offer to purchase land from the government for NT$119 a share. If enough people buy a share, the land can be saved from industrial development (Nelson). As Rui-bin Chen says, “[o]ne share or 100 shares, anyone can be a landowner!” (qtd. in Nelson). The national trust fund represents the power of the general public, and it stresses spontaneity and participation in maintaining the commons (ecological environments and cultural and historical sites).” (Chang, 2023, p. 177)

In his 2011 op-ed,  Winston Dang 陳重信, Taiwan's former Environmental Protection Administration minister, calls for the re-evaluation of the Kuokuang Technology Co's eighth naphtha cracker complex and Formosa Steel Mill, both supposed to be built in Yunlin County. The Kuokuang project was eventually proposed for Dacheng, Changhua County, where it would threaten wetlands, but the project was later stopped. The Formosa Steel mill, in turn, was built in Central Vietnam.

During my fieldwork, I learned that one argument made by economists engaged in the anti-Kuokuang campaign was that the petrochemical products would be exported to China, leaving Taiwan only with the pollution, but not the products.

The Bridge: A Black Hole for Accountability

Missing data about deaths in BIA custody raises serious alarm — and emphasizes the many ways our federal government is still failing to protect tribal nations.

“When it comes to the way the federal government interacts with Indigenous communities, accountability is like a black hole,” Maren said. “This instance is not an anomaly.”

The book "Wetlands, Petrochemicals, and Imagining an Island  濕地、石化、島嶼想像" (Wu and Wu 2011), see also the review by Wen-Ling Tu (2011) and book chapter by Kathryn Yalan Chang (2023), quotes below.

“Wetlands, Petrochemicals, and Imagining an Island represents the voices of regional residents, environmental protection activists, artists, cultural critics, and university teachers and students from around the country. It offers an insight into grassroots bioregionalism through its mixture of local voices, place-related poetry, songs, essays, analyses of the Sixth Naphtha Cracker Plant (1991) in Yunlin County, discussions of the environmental impact assessment of petrochemical technologies in Changhua County, records of community events, and details of environmental activism. Wu and Wu and the other authors represented in the collection share the same concerns about how the petrochemical industry has greatly impacted the environment and public health.” (Chang, 2023, p. 163)

“What counts as the Taiwan environmental imagination in the event of the anti-Kuokuang campaign? The environmental imagination in Wu and Wu’s book is not an exclusively anthropocentric one; rather, it takes into consideration the threats to nonhuman species and the habitats of these species.” (Chang, 2023, p. 166)

“As Taiwanese culture continues to be influenced by liberalization, modernization, and westernization, social movements and political reforms are not taking, and need not take, the form of a radical political revolution or violent acts against the government. Anti-Kuokuang campaign actions include spiritual blessings and ceremonies, music videos, and social media petitions against Kuokuang Petrochemical Corporation Factory. Wu and Wu’s Wetlands, Petrochemicals, and Imagining an Island is also particularly significant, for it provides a historical and political environmental analysis of the Kuokuang. Even if a reader has no idea about the Kuokuang project, he/ she can learn about the project through the more creative material in the book such as poems and other creative writings.” (Chang, 2023, p. 172)

This news article (CNA 2023) focuses on a new data systrem developed by university researchers for modeling dioxin pollution in Taiwan, with Yunlin among those counties with high levels:

"EMSM is the world's first "integrated hybrid spatial estimation model" developed using geographic artificial intelligence. It uses the daily concentration of dioxins monitored by the Environmental Protection Agency's monitoring stations from 2006 to 2016 as the basis for modeling data, and uses the advantages of machine learning to integrate and stack A variety of spatial estimation methodologies are integrated to simulate the long-term, high-resolution atmospheric dioxin concentration changes in Taiwan."

"The "Integrated Hybrid Spatial Estimation Model" also shows the average concentration distribution of dioxins in Taiwan in 2015, among which Yunlin, Chiayi, Tainan, and Kaohsiung are areas with high atmospheric dioxin concentrations."

"Wu Zhida said that he will continue to study more detailed fine-grained methods, including time and space distribution presentation, to provide more detailed and accurate information, and add new algorithms and data collection to fill in the future sector forecasts as soon as possible, providing public sector, medical Unit-related information, and for the public to use practical reference and prepare for daily prevention."

“The anti-Kuokuang campaign resists top-down regulatory controls and solutions by working at the grassroots level to draw public attention to issues. For example, the campaign invites pop singers and local lyric writers to reach out to different ethnic groups and generations. Taiwanese singer Bobby Chen wrote the song “My Grandmother is a Matsu Fish” (Chang, Tie-zhi) to raise awareness about the impact of the petrochemical plants on the endangered dolphins. It refers to Matsu, the sea goddess widely worshipped by people in Taiwan and southeastern China as the protector of fishermen and sailors, as well as to the Chinese white dolphin (CWD), an animal species that also is known as a friend of shipwrecked sailors.” (Chang, 2023, p. 177)