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Aotearoa (New Zealand)

Misria

When Aotearoa was colonised, settler colonisers brought with them myriad species (rats, mustelids, cats, rabbits, possums) that have predated upon or outcompeted native birds. With habitat clearance for agriculture and residential development, this produced a contemporary in which over 51 native bird species are extinct, and over 75% of all remaining species are at risk of extinction. Many of these species are taonga (treasures) to Māori. Conservation efforts seek to protect those that are left, but certain methods are controversial, due in part to different understandings of the problem. Some see possums as a threat (to forest health, and, as vectors of bovine TB, to the agricultural sector) that should be removed by any means necessary; others, as a resource whose killing should be undertaken by trappers who can collect and sell their furs and gain honest work in doing so. Some believe conservation is a public good to be achieved using public money; others see it as a site for innovation, warranting private and philanthropic investment in biodiverse futures, perhaps even at the expense of nearer-term outcomes. 'Environmental governance' is now a patchwork enterprise shared between the state, state-owned enterprises, hundreds of volunteer groups, and private innovators and operators. 

Image credit: Steve Shattuck

Addison, Courtney. 2023. "Conservation controversies in Aotearoa." In 4S Paraconference X EiJ: Building a Global Record, curated by Misria Shaik Ali, Kim Fortun, Phillip Baum and Prerna Srigyan. Annual Meeting of the Society of Social Studies of Science. Honolulu, Hawai'i, Nov 8-11.

Songs as artifacts

sharonku

There are manu artifacts mentioned in your fieldnote--songs, stories, fishing tools, grocery stores, etc. How do you analyze these artifacts--why and how were they constructed, used? What are the social, economic, cultural meanings/functions of these artifacts? And how have these artifacts helped construct the sense of place and identity of the Naluwan people?