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Chemical Transportation Risk and Safety

tschuetz
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In April 2024, Formosa Plastics Corp. USA was among 137 companies to receive the 2023 Pinnacle Award by the Union Pacific Railroad for "safe shipping of hazardous materials". The transport company honors cusotmers that "release prevention protocols, corrective action plans and have zero non-accident releases of regulated hazardous materials shipments". 

Meanwhile, journalists at the Intercept have followed how in the aftermath of the East Palestine train disaster, lobbyists have both weakened rail safety (Thakker 2023) and supported the buildout of toxic polyvinylchloride (PVC) production (Mitchell 2023, 2024). The latter includes Formosa Plastics planned expansions in Louisiana's St. James Parish.

TCEQ's 1-mile rule

tschuetz
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"The “1-mile rule”: Texas’ unwritten, arbitrary policy protects big polluters from citizen complaints. It’s not found anywhere in state law or the Texas Commission on Environmental Quality’s rules, but for years the agency has denied citizens the ability to challenge air pollution permits because they live more than a mile away." (Baddour 2023)

Diane Wilson's writing

tschuetz
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Throughout her 30-year career, Diane Wilson has been a prolific author, having published several books (Wilson 2005; 2011) that have been highly regarded by scholars of feminist and environmental literature (Poe 2013; Thornber 2014; Aming-Hong 2022). Wilson's book, An Unreasonable Woman (2005), has been praised by Karen Thornber (2014), an ecocritical writer who has noted that the book highlights the "global consequences of local and national behaviors" and can "work to change consciousness in the absence of public policy" (Thornber 2014, 991). Moreover, literature scholar Heidi Amin-Hong (2022) has argued that Wilson's "documentary aesthetics" demonstrate how Formosa's pollution of Vietnamese waters is part of a longer history of pollution caused by militarized projects across transpacific geographies, ranging from Vietnam to Taiwan and Texas (Aming-Hong 2022, 1). According to Amin-Hong, Wilson's use of dialogue "decenters individual authority in favor of collective knowledge gathering and communal action" (Aming-Hong 2022, 6).

Matagorda Bay Fishing Cooperative

tschuetz
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"[Formosa Plastics] paid $50 million in a consent decree to create the Matagorda Bay Mitigation Trust. The money is spread across environmental restoration and protection projects to mitigate the effects of decades of pollution. It also establishes the Matagorda Bay Fishing Cooperative to help shrimpers and fishers and oyster harvesters revitalize local seafood businesses." 

Source: https://capitalandmain.com/hellcat-big-oil-great-grandmother-is-fightin…

Tanya Matthan: environmental justice and epistemic violence

tanyamatthan
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In their introduction, Vermeylen's argument for a particularist and decolonial approach to justice through a recognition of plural ontologies and epistemologies that decenters Western liberal discourse and its theory of justice. How does bringing the lens of coloniality into environmental justice literature alter our visions of energy futures? Can we make appeals to environmental justice without recourse to liberal theories of individual rights and property ownership? More specifically, I am wondering how our team can study and address this dynamic plurality of ways of understanding and experiencing in/justice in this site, and how can we engage this plurality in productive ways? What axes of difference and inequality should we be looking for/at (race, gender, class, sexual orientation, citizenship, housing status, etc)? If the Anthropocene is coloniality by another name, how can we foreground this in our approach?

Settler Colonialism in Texas

kgupta
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Environmental justice narratives in the U.S. often fall into "sacrifice zone" narratives that universalize experiences on the community-level, reproducing specifically bounded narratives about American lives and livelihoods, relationships to nature and capital, and the kinds of knowledge and authority that matter. Vermeylen's article disrupts this idea, rightfully arguing that environmental justice requires a more upfront confrontation with the socio-historical causes of oppression brought about by coloniality, as well as the fact that we need to question the righteousness of EJ discourses that rely on white settler logics.

For the Austin Field Campus, how can we bring attention to Anglo-American settler colonialism in our approaches to EJ and gentrification? And thinking back to the NOLA Field Campus, what Texas histories should we be drawing from to understand energy transitions in the city?