artifacts and identity
sharonkuAnnotation of
In response to
how do artifacts such as songs, grocery stores, fishing tools, etc help Naluwan people claim their identities (cultural, professional, social, personal?)
Songs as artifacts
sharonkuAnnotation of
In response to
There are manu artifacts mentioned in your fieldnote--songs, stories, fishing tools, grocery stores, etc. How do you analyze these artifacts--why and how were they constructed, used? What are the social, economic, cultural meanings/functions of these artifacts? And how have these artifacts helped construct the sense of place and identity of the Naluwan people?
Anticolonial science
tschuetzAnnotation of
“This is a book about work. Really hard work. I’m always glad when people raise a fist against the injustices of systems, including pollution and its sciences. But I’d much prefer people pick up a shovel—or a microscope—with the other hand and get to work. Pollution Is Colonialism is designed to show how scientists and others are already working in an anticolonial way. We always already are in L/land relations, and they come out in our methods. Time to start.”
Excerpt From: Max Liboiron. “Pollution Is Colonialism.” (ebook, p. 67).