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Elena Sobrino: anti-carceral anthropocenics

elena

Why is the rate of incarceration in Louisiana so high? How do we critique the way prisons are part of infrastructural solutions to anthropocenic instabilities? As Angela Davis writes, “prisons do not disappear social problems, they disappear human beings. Homelessness, unemployment, drug addiction, mental illness, and illiteracy are only a few of the problems that disappear from public view when the human beings contending with them are relegated to cages.” One way of imagining and building a vision of an anti-carceral future is practiced in the Solitary Gardens project here in New Orleans: 

The Solitary Gardens are constructed from the byproducts of sugarcane, cotton, tobacco and indigo- the largest chattel slave crops- which we grow on-site, exposing the illusion that slavery was abolished in the United States. The Solitary Gardens utilize the tools of prison abolition, permaculture, contemplative practices, and transformative justice to facilitate exchanges between persons subjected to solitary confinement and volunteer proxies on the “outside.” The beds are “gardened” by prisoners, known as Solitary Gardeners, through written exchanges, growing calendars and design templates. As the garden beds mature, the prison architecture is overpowered by plant life, proving that nature—like hope, love, and imagination—will ultimately triumph over the harm humans impose on ourselves and on the planet.

"Nature" here is constructed in a very particularistic way: as a redemptive force to harness in opposition to the wider oppressive system the architecture of a solitary confinement cell is a part of. It takes a lot of intellectual and political work to construct a counter-hegemonic nature, in other words. Gardeners in this setting strive toward a cultivation of relations antithetical to the isolationist, anti-collective sociality prisons (and in general, a society in which prisons are a permanent feature of crisis resolution) foster.

Elena Sobrino: toxic capitalism

elena

My interest in NOLA anthropocenics pivots on water, and particularly the ways in which capitalist regimes of value and waste specify, appropriate, and/or externalize forms of water. My research is concerned with water crises more generally, and geographically situated in Flint, Michigan. I thought I could best illustrate these interests with a sampling of photographs from a summer visit to NOLA back in 2017. At the time, four major confederate monuments around the city had just been taken down. For supplemental reading, I'm including an essay from political theorist Adolph Reed Jr. (who grew up in NOLA) that meditates on the long anti-racist struggle that led to this possibility, and flags the wider set of interventions that are urgently required to abolish the landscape of white supremacy. 

Flooded street after heavy rains due to failures of city pumping infrastructure.

A headline from the same week in the local press.

Some statues are gone but other monuments remain (this one is annotated).

A Starbucks in Lakeview remembering Katrina--the line signifies the height of the water at the time.

Reading:

Adolph Reed Jr., “Monumental Rubbish” https://www.commondreams.org/views/2017/06/25/monumental-rubbish-statues-torn-down-what-next-new-orleans

P.S. In case the photos don't show up in the post I'm attaching them in a PDF document as well! 

The referenced media source is missing and needs to be re-embedded.

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jaostrander

This article brings forth the idea of “structural violence.” This develops the argument that in areas in poverty people to not have access to the treatments or medication they may need and in denying people treatment/ medications disease will continue to spread and worsen. The article argues that providing healthcare to those who can’t afford it not only increases their life expectancy but decreases transmission rates and can potentially lead to the eradication of certain diseases. 

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jaostrander

This article brings forth the existing research which concerns violence against health care workers in politically and culturally complex environments. This lack of research is primarily noted to be caused by the discrepancies between public opinion and government opinion. The article argues that aid organizations make their data easily accessible and are provided with greater funding when researching or assisting with violence against health workers.

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jaostrander

Andrew Lakoff works in the Department of Sociology at the University of Southern California Los Angeles. He studies social theory and is a medical anthropologist. While he is not directly situated within the emergency response system, his knowledge from studying past events and how the system works may provide insight into better emergency response techniques.

Stephan Collier is a Doctor of Philosophy and works at The New School. While he is also not situated within the emergency response system, his outside views and understandings could help to improve techniques used by providers.

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jaostrander

"The sufferers and their administrators were also supported by the nonsuffering citizens, who paid a 12 percent tax on their salaries to support compensations"

"When I returned in 2000 to Kyiv to conduct further research, I discovered that cur- rent democratic politicians, many of whom drafted the original compensation laws as sovereignty-minded nationalists, now saw the Cherobyl compensation system as a dire mistake that has "accidentally" reproduced a socialist-like population."

"She saw the illness of this group as a "struggle for power" and material resources related to the disaster."