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Why is the rate of incarceration in Louisiana so high? How do we critique the way prisons are part of infrastructural solutions to anthropocenic instabilities? As Angela Davis writes, “prisons do not disappear social problems, they disappear human beings. Homelessness, unemployment, drug addiction, mental illness, and illiteracy are only a few of the problems that disappear from public view when the human beings contending with them are relegated to cages.” One way of imagining and building a vision of an anti-carceral future is practiced in the Solitary Gardens project here in New Orleans: 

The Solitary Gardens are constructed from the byproducts of sugarcane, cotton, tobacco and indigo- the largest chattel slave crops- which we grow on-site, exposing the illusion that slavery was abolished in the United States. The Solitary Gardens utilize the tools of prison abolition, permaculture, contemplative practices, and transformative justice to facilitate exchanges between persons subjected to solitary confinement and volunteer proxies on the “outside.” The beds are “gardened” by prisoners, known as Solitary Gardeners, through written exchanges, growing calendars and design templates. As the garden beds mature, the prison architecture is overpowered by plant life, proving that nature—like hope, love, and imagination—will ultimately triumph over the harm humans impose on ourselves and on the planet.

"Nature" here is constructed in a very particularistic way: as a redemptive force to harness in opposition to the wider oppressive system the architecture of a solitary confinement cell is a part of. It takes a lot of intellectual and political work to construct a counter-hegemonic nature, in other words. Gardeners in this setting strive toward a cultivation of relations antithetical to the isolationist, anti-collective sociality prisons (and in general, a society in which prisons are a permanent feature of crisis resolution) foster.

My interest in NOLA anthropocenics pivots on water, and particularly the ways in which capitalist regimes of value and waste specify, appropriate, and/or externalize forms of water. My research is concerned with water crises more generally, and geographically situated in Flint, Michigan. I thought I could best illustrate these interests with a sampling of photographs from a summer visit to NOLA back in 2017. At the time, four major confederate monuments around the city had just been taken down. For supplemental reading, I'm including an essay from political theorist Adolph Reed Jr. (who grew up in NOLA) that meditates on the long anti-racist struggle that led to this possibility, and flags the wider set of interventions that are urgently required to abolish the landscape of white supremacy. 

Flooded street after heavy rains due to failures of city pumping infrastructure.

A headline from the same week in the local press.

Some statues are gone but other monuments remain (this one is annotated).

A Starbucks in Lakeview remembering Katrina--the line signifies the height of the water at the time.

Reading:

Adolph Reed Jr., “Monumental Rubbish” https://www.commondreams.org/views/2017/06/25/monumental-rubbish-statues-torn-down-what-next-new-orleans

P.S. In case the photos don't show up in the post I'm attaching them in a PDF document as well! 

The two authors reference it in their book, Biosecurity Interventions: Global Health and Security in Question. Otherwise I couldn't find anything.

-The “disaster investigation,” far from proving itself the dispassionate, scientific verdict on causality and blame, actually emerges as a hard-fought contest to define the moment in politics and society, in technology and culture.

-Investigators had no power to protest the decision. In fact, their initial request to inspect the steel had been lost in the confusion by city officials still pressed with the responsibility of looking for bodies.

-Clashes over authority among powerful institutions both public and private, competition among rival experts for influence, inquiry into a disaster elevated to the status of a memorial for the dead: these are the base elements of the World Trade Center investigation. And yet, give a brief historical review shows us these elements are not unique.

I cannot find a precise statement, but it appears that they are grant/unviersity funded research.

As appeared, all from UCSF:

Vincanne Adams, PhD of Anthropology and fromer directer and vice chair of Medical Anthropology. She is within the department of Anthro, Hsitory, and Social Medicine. This is incrediable relevant to disasters and disaster response. She includes in her interested Global Health and Disaster Recovery as well.

Taslim van hattum, Director of Behavioral Health Integration at Louisiana Public Health Institute, with a background in Maternal and Child Health. Relative to this article and to disasters in general mental health is incrediable important, and children are much more at risk during a disaster than adults are.

Diana English, for some reason I couldn't find anything on her.

The bibliography is organized into subcategories, such as 'Health Services' and 'Social Environment and Behavior', suggesting a heavily multi-disciplinary approach. It is also quite long for a 12 page article, due to the summary style that the article intended, suggesting a thorough knowledge of the subject.

This article focuses more on the long term effects of Chernobyl and the situations that arise from its long term effects.

Sonja argues that no one is prepared for nuclear disasters, and that there should be planning, training, and resources available for these disasters.

The research is mostly done observationally, from Good’s own experiences trying to do other research in Turkey

How is emergency response addressed in the article or report:

It isn’t, but the take-aways of trying to access a patient’s history through the lens of their narrative help to explain the difficulty of getting at the root issue while dealing with a patient