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I am interested in seeing how social ties and networks have been used to cope with (un)natural disasters. My research focus on places under disasters conditions such as Puerto Rico after hurricane Maria, in which social ties have made the difference between life and death. Furthermore, “natural” disaster has been used to approved austerity measures and unjust policies to impoverished communities like in New Orleans after Katrina. These policies were not new, as they are rooted in structures of power to preserve the status quo. Yet, people have resisted, “through a network of branches, cultures, and geographies” that has stimulated a reflective process of looking within for solutions rather than outside. As often this outside solutions are not only detached from community’s reality but can perpetuate social injustices and inequalities.

McKittrick, K., & Woods, C. A. (Eds.). (2007). Black geographies and the politics of place. South End Press.

Bullard, R. D., & Wright, B. (Eds.). (2009). Race, place, and environmental justice after Hurricane Katrina: Struggles to reclaim, rebuild, and revitalize New Orleans and the Gulf Coast. Westview Press.

The data is visualized in photos or photosets.

The three quotations that more capture the message of the article are: 

"Regardless of the specific national roadmaps, however, nuclear safety has returned to the international stage with a vengence." - I love the use of 'vengence' because it's such a powerful descriptor.

"Numerous case studieshave documented that meaningfully engaging lay communities in decisions... enable greater vigilence and raise confidence about individual emergency preparedness."

"The real challenge of a disaster involving nuclear facilities lies in how to handle the unexpected, unpredictible, utterly novel, and barely intelligible chain of events unfolding in real time."

Sheri Fink conducted an interview with one of the doctors who worked at the Memorial Medical Center in New Orleans. She also interviewed people affected by the disaster. 

This article has been referenced in 16+ anthropological papers on PMC. Most of the references are for papers that deal with references for HIV in urban communities.

Doctors Without Borders comes with a unique aspect of non-bias for the people they give care. Just as a hospital should have no bias, MSF has no religious affiliation, pays no attention to social classes and does not participate in political battles. This lack of bias allows for the most effect when administering emergency patient care.