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Mutual Aid/Best Practices vs Local Practices

_jzhao

This image reminds me of how mutual aid and communities keep each other fed, and safe, and how local practices are actually best practices. My own research, although not immediatley related to the specific public health concern of COVID, will focus on Indigenous food soverignty, particularly the right and autonomy to ferment and distribute alcohol (紅糯米酒) within the Amis community, and their current fight with the local health department on declaring whether or not their alcohol is "safe" for public consumption and distribution.

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jaostrander

“legal protection for sick people was still considerably reduced by a decision of the European court of human rights… a Ugandan woman suffering from an advanced stage of AIDS. The court refused the women’s appeal [to stay in Britain for medical reasons] and authorized her deportation."

“Sometimes the foreigner, too, is no more than his body, but this body is no longer the same: useless to the political economy, it now finds its place in a new moral economy that values suffering over labor and compassion more than rights.”

 “The logic of state sovereignty in the control of immigration clearly prevailed over the universality of the principle of the right to life. The compassion protocol had met its limit.”

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jaostrander

One way Schmid supports her argument of unification through her discussion and presentation of data from nuclear organizations that single countries have attempted to establish but could not take authority because the practices of nuclear science were still in question. Schmid also discusses that in order to allow proper emergency response individual companies need to share the types of reactors they are using so responders understand the equipment they will have to deal with. Lastly Schmid discusses how nuclear response needs to be more of an international because when a nuclear disaster does strike it is not just the nation in ownership of the nuclear facility that is affected.