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My own research

ajr387

I will consider the impacts of retrofitting, rennovations, and weatherization in new terms now. A "just" transition will be at the forefront of my mind when considering the impacts of green energy in Philadelphia. Gentrification is already a massive issue in Philadelphia, and I had considered how green energy may play into it, but now I have models, like the Yansa model, which offer ways for a green transition to benefit the community at large. On top of this, I can now relate capital and biopower into this transition better, with detailed examples as seen in the book.

I good example of biopower in the book is how the extractive nature that is a requirement for oil and fossil fuel bussiness has translated into wind, despite not being a requirement. In Philadelphia, we have seen something similar with solarize Philadelphia. I do not have the exact details right now, but I remember a plan for a community based building for solar panels running into issues. I would like to reanalyze that and compare it to wind farms in Mexico.

Main argument

ajr387

At the end of the book, the authors state "in our view, there will be no 'renewable energy transition' worth having without a more holistic reimagination of relations in which we avoid simply greening the predatory and accumulative enterprises of modern statecraft and capitalism." A great example of this is the Ixtepec wind farm. Yansa's plan was a new model for Mexico, one in which the authors show full support for because it reduces the extractiveness and exploititiveness of the current wind farm plans. Other chapters in the book talk about how only landowners seem to benefit from wind farms, which is something the Yansa plan was hoping to address.

Questions and Frustration

ajr387

I'm curious to see how the wind farms turned out. On top of this, I feel like the book didn't go into as much technical detail on how wind farms work, but I suppose this is something I will have to research on my own. I would love to learn more about the culture of the indiginous groups as well, maybe more specific details about non land owning residents. I think details on how the interviews were conducted could have helped aid us in our own interviews. Overall, I was not left with too many questions, but the ones above are important.

Energy and COVID-19

ajr387

Energy is still seen as something we all need. The lights must say on, even under COVID-19, a national crisis with no end in sight, our current levels of energy consumption must remain the same. COVID-19 has not caused people to ask fundamental questions like "why do we use so much energy, do we need to? what even is energy?" We had even failed to do this to some extent. Electric companies offer payment options and plans, but their relationship to their customer has not fundamentally changed under COVID-19.

Building our survey based off this book

ajr387

The main way I will use this text in our future survey project is when crafting questions about energy. Our previous energy survey was built without an understanding of how "energy" came to be. We didn't question the fundamentals of how our understanding of energy came to be. Now that we have this knowledge, I think we can ask questions that get people to think about energy. Simple questions like "what is energy" and "why is energy important to your life" can serve to test some of the books claims. We can see if people think of energy like the book states: the ability to do work and some scientific measurement of that ability.

Marx's idea of a ruling ideas

ajr387

This text builds off of Marx's concept of the ruling idea. According to Marx, many concepts and ideas that are embedded as "common sense" in our society today exist to profilerate and benefit the ruling class. The book builds of this theory in multiple ways. For example, we view coal as one of, if not the only viable ways to power our sociey because the characteristics of coal most benefit the ruling class. It does not require communual effort like water and can be used all year round. On top of this, the way energy and work are intertwined also benefits the working class. We think of those that don't work as wasting their energy, when in reality they show that people do not need to work in the capitalistic sense of the word.

The biggest example of this is the scientific study of energy and entropy. The first two laws of thermodynamics somewhat contradict each other, but play into this idea that the earth is under our control. The second is even used to often justify forcing people into work, stating that if they waste energy, they cannot reuse it.

Misria Shaik Ali: NOLA’s risk sensibilities and nuclear safety

Misria

This comment is about how NOLA’s disaster history shapes the risk sensibilities in NOLA anthropocene and the effect of it on discourse of Nuclear Energy in the region. What are the possibilities that Mississippi as an anthropocenic river pose for re-inventing radiation contamination as a risk sensibility of anthropocene and thereby to construct memory as nomadic spatialities in the epoch of anthropocene? 

As I have been working on social movements around nuclear energy and ways of knowing, sensing and representing radiation (contamination), I look for spaces of nuclear cultures. After doing a brief research on the anthropocenics of New Orleans, I pushed myself to know about the Nuclear Power Plants (NPPs) in NOLA. There are three NPP that lines the Mississippi river as it flows through Louisiana: Waterford and Riverbend nuclear energy generating stations, Grand Gulf Plant (Port Gibson, Mississippi bordering Louisiana). Of these three NPPs, New Orleans falls within 50 miles of Emergency Planning Zone and on the Ingestion Exposure Pathway of the Waterford NPP[refer to image enclosed (or) shorturl.at/cwG05]. It is also important to note that New Orleans is the headquarters of Entergy Corporation, a fortune 500 company and the second largest generator of nuclear power in the US. Entergy's Indian Point Energy Centre, NY, which I am engaged with, is set for decommissioning in 2021 after polluting the Hudson River with multiple safety events that spanned across 4 decades.

The anthropocenics of New Orleans and environmental groups working against (environmental) degradation focuses mainly on the flooding, rising waters, storming, land use. Conversations about NPPs or safety events, based on what I could gather from secondary resources, seems almost absent. As an article written in the aftermath of Fukushima disaster points out (shorturl.at/bdlmn), "there is no independent watchdog group with expertise in nuclear plant safety keeping a close eye on River Bend, Waterford and Grand Gulf." In addition, the safety infrastructure of the Waterford NPP has largely to do with protection against rising water, flooding and hurricane thus making disaster imagination of Waterford NPP more exterior than interior (shifting focus from disasters arising from the functionality of the plant). How should we read the erasure of radiation contamination risk from the toxic history of New Orleans: as an absence, a construct or a lacunae considering its close proximity to Entergy headquarters?

This may open up spaces for future research in many directions. But what seems particularly interesting to me is how disaster memory fraught by water imageries in NOLA (rising water and hurricanes) shapes risk sensibilities of the New Orleans anthropocenics. If risk sensibilities are shaped largely by water imageries playing a key role in constructing what a disaster means in the region, for me the question remains: How Mississippi can be constructed as waters of anthropocene and as Ivan Illich's Waters of forgetfulness (Lethe), for it to embody the nuclear legacies of radiation contamination at St.Louis, Missouri as the river flows/cuts through the Eastern US? Meticulous archiving of toxic and anthropocenic histories and stories around river and water may bring to them the quality of Mnemosyne, river of remembrance in the epoch of anthropocene. It can be regarded as an effort to render the invisible more than visible and more so, a shift from the temporal significance of memory to a spatial significance of memory with water/river as nomadic spatialities.

The wiki page about the powerplants looks so sanitized for a nuclear energy skeptic like me:

https://en.wikipedia.org/wiki/River_Bend_Nuclear_Generating_Station#Safety_record

https://en.wikipedia.org/wiki/Waterford_Nuclear_Generating_Station

https://www.nola.com/news/business/article_1a47fade-0a81-5ad6-bc57-90ff3d4786b9.html

https://www.theadvocate.com/baton_rouge/news/environment/article_33314570-bdc0-11e8-8cce-8398f362ffbb.html

https://www.hsdl.org/?abstract&did=457013

https://www.nrc.gov/docs/ML0525/ML052510099.pdf