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The documentary is missing because the documentary is as safe as the fence it mocks in its title.
In the beginning we are asked to bear witness to the construction and use of the most devastation weapon of indiscriminate death the world has ever seen, and all the harm the construction of such a tool, yet its construction and its use is justified near instantaneously by repeating the same old propaganda.
In continuation, we are asked to bear witness to the continuous production of similar weapons and the devastation caused by the mishandling of the waste that accumulated in their production, yet why such a production took place is not only left unquestioned, but simple hints of cold war propaganda is left in their places for safekeeping.
In the end, we are asked to bear witness to a sombre victory, same spectres of patriotism and nation-of-God watching over our shoulder, yet how the pitiful situation of being forced to celebrate even such a small victory is never explored.
To sum up, we are shown people, good people, who struggle against the symptoms of a disease, yet this disease itself never named, nor challenged. It could not have been challenged, as it would force a complete change in their discourse.

If we sincerely would like to critique how the bodies of these workers were made disposable; used, harmed, dislocated and discharged as deemed necessary; if we wish to explore this topic as the necropolitical issue it is, we cannot stop halfway through. This inability to stop chasing connections, relationalities wherever it fits our ideology, is not a call for “objectivism”, it’s a call to respect the term of Anthropocene with all its rhizomatic connections.

An investigation of nuclear waste, that does not factor the use of its product, the socio-political effects of said product, and the historical conditions that even led to the possibility of producing it in such ways and such quantities, are of no use for us.  It cannot penetrate the barrier of capitalist realism. If it could, at least a single mention of workers unions would have existed. Instead, it has confessionals by atomic weapons lawyers whose heart goes out to these workers.
An America that refuse to face up to the fact that it is what it is by the great necropolitical project it led for hundreds of years, I struggle to accumulate sympathy for, what I can easily accumulate is rage however, which this documentary is missing..
Wish the documentary would have at least attempted to say something radical, instead of praising these disposable bodies for being patriotic about it. There are lives who never had false fences built as idols for safety, the collective idols of old America, the patriotic nation under God were built upon their broken bodies, what would you ask of them?

I am currently in the process of transitioning my M.A. level course on Science, Technology, and Development with 11 students to virtual instruction. One of my interests in engaging with COVID-19 is to examine how it (should) informs development ideologies and practices. How should students of development studies retool -- conceptually, methodologically, practically -- in wake of the pandemic?

The objective of this study was to evaluate whether the amount of cases of thyroid cancer post Fukushima disaster reported were overestimated. The study focused on noting and analyzing if the high reported prevalence of thyroid cancer cases in the areas surrounding the disaster were over diagnosed. Factors such as O/E ratio, utilizing the life table method, as well as national estimates were used in order to determine whether the reported amount of thyroid cancer cases of those aged 20 years in the area were accurate or too exaggerated and ultimately over diagnosed.

This article mainly notes on the influences of culture on patients and their depiction of their medical history. The way a patient describes a narrative of their illness depends on their beliefs, set of morals, culture and customs in which they are used to and identify with. There is a correlation with the physicality of an illness and how it is perceived by their culture along with the way they depict it to professionals and pursue alleviating the issue. The importance of doctors recognizing this cultural influence and perhaps raising of stigmas is also reported since it can deeply impact the way a patient is taken care of and treated. 

This organization is aimed at healing those suffering when faced with emergency situations. The American Red Cross responds to areas of needs using volunteers and donors. Those affected by disaster receive care, shelter, aid, etc from American Red Cross. Ultimately, America Red Cross offers disaster relief and acts as an emergency response to destruction and disaster. 

I further researched the history of sexual violence and its role in times of war, since its use as a weapon was mentioned. I also researched the background of sexual violence and stigmas that are associated with them in the countries mentioned in the article, in order to better understand underlying meanings and cultural struggles aside from the obvious atrocities of the violent act. Also since Medecins Sans Frontieres kept being cited, I did further research on them since much of the study was based off their findings, this lead me to further study Doctors Without Borders, which is what it is commonly known as in the US.