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p. 206: "They [Subaltern Studies] generally perceive their task as making a theory of consciousness or culture rather than specifically a theory of change. It is because of this, I think, that the force of crisis, although never far from their argument, is not systematically emphasized in their work...Indeed, a general sobriety of tone will not allow them to emphasize sufficiently that they are themselves bringing hegemonic historiography to crisis. This leads them to describe the clandestine operation of supplementarity as the inexorable speculative logic of the dialectic. In this they seem to me to do themselves a disservice, for, as self-professed dialecticians, they open themselves to older debates between spontaneity and consciousness or structure and history. Their actual practice, which, I will argue, is closer to deconstruction, puts these oppositions into question. A theory of change as the site of the displacement of function between sign systems—which is what they oblige me to read in them—is a theory of reading in the strongest possible general sense. The site of displacement of the function of signs is the name of reading as active transaction between past and future. This transactional reading as (the possibility of) action, even at its most dynamic, is perhaps what Antonio Gramsci meant by "elaboration," e-laborare, working out. If seen in this way, the work of the Subaltern Studies group repeatedly makes it possible for us to grasp that the concept-metaphor of the "social text" is not the reduction of real life to the page of a book. My theoretical intervention is a modest attempt to remind us of this."