Fieldnote_0426_Naluwan_Annabelle
This week, we went to Naluwan to make some cute handicrafts with the elderly.
Analysis on this artifact
abanelleloo.hk11Annotation of
In response to
I think that this is interestingly written and an interesting comparison between your own experiences in Singapore and the Naluwan grandma. What do you think can be applied to your final piece of work from this fieldnote? Do you think that your experiences in Singapore has shaped you to think differently and feel differently from an Amis person living in Naluwan?
FIELDNOTE_ 0419_NALUWAN_ANNABELLE
When I sat down with my Ahma, she brought out a few stacks of photos from the past.
Fieldnote_ 0415_Naluwan_Annabelle
This Saturday was truly an unforgettable experience – I felt like the past few times that I've gone to the tribe were on a more superficial level since we only got to chat with the Ahmas for very s
Fieldnote_0412_Naluwan_ANNABELLE
At the tribe, I talked to the same Ahmas (grandmas) again. This time, we got to see some photographs from the past.
Fieldnote_0329_Naluwan_ANNABELLE
We sat in groups with some elderly from the Amis tribe in the activity center, and I had the opportunity to sit with a pair of sisters and their close friend.
Fieldnote_0221_Naluwan_ANNABELLE
COMMUNITY WALKING
Omar Pérez: Submarine Roots, Resisting (un)natural disasters
omarperezAnnotation of
In response to
I am interested in seeing how social ties and networks have been used to cope with (un)natural disasters. My research focus on places under disasters conditions such as Puerto Rico after hurricane Maria, in which social ties have made the difference between life and death. Furthermore, “natural” disaster has been used to approved austerity measures and unjust policies to impoverished communities like in New Orleans after Katrina. These policies were not new, as they are rooted in structures of power to preserve the status quo. Yet, people have resisted, “through a network of branches, cultures, and geographies” that has stimulated a reflective process of looking within for solutions rather than outside. As often this outside solutions are not only detached from community’s reality but can perpetuate social injustices and inequalities.
McKittrick, K., & Woods, C. A. (Eds.). (2007). Black geographies and the politics of place. South End Press.
Bullard, R. D., & Wright, B. (Eds.). (2009). Race, place, and environmental justice after Hurricane Katrina: Struggles to reclaim, rebuild, and revitalize New Orleans and the Gulf Coast. Westview Press.
Environmental Justice framing implications in the EIS
The Environmental Impact Statement (EIS) is a document required by the National Environmental Policy Act
This is an artwork created by the Naluwan people. Seems to me that it's a statue of a person pointing in a specific direction. I'm not sure if the person is pointing toward the sea.