The policy doesn't specifically address the elderly or children, who are very vulnerable populations during disasters/ emergencies (but it does address pets and animals in Title IV).
The central argument is that healthcare professionals are not trained well enough in mentally/ emotionally handling patient relationships when providing end-of-life care for terminal/ chronic illnesses.
1. There is also a need for further assessment of the impact of violence, both on facilities and organizations, and also on populations served. These knowledge gaps have serious implications for the way the drivers of violence are understood and, by extension, the ability of organizations operating in complex security environments ability to effectively manage the security of their staff and facilities in order to deliver healthcare.
2. Within medical anthropology and sociology, violence is seen a social phenomenon that is culturally structured and interpreted, and the human body can serve as a site of contestation, where various types of power relations play out at individual-, community-, state- and global-level levels.
3. In the same vein, training among health workers and patients in complex security about the importance of reporting attacks and different reporting fora may reduce the number of incidents that go unreported and the accuracy and completeness of those which are reported.
Looking on Google, this article has been referenced by a University of Washington anthropology professor (http://www.washington.edu/omad/ctcenter/projects-common-book/mountains-…) and in the book "Viral Mothers: Breastfeeding in the Age of HIV/AIDS".
The report was published by Médecins Sans Frontières (MSF), an independent, international medical humanitarian organization. They provide aid and high quality medical care to populations in locations of conflict, disease outbreak, and natural disasters.
The program provides an undergraduate degree or graduate certificate.
The study looks at the physical and mental health profiles of prisoners, and incarceration as both a health risk and health opportunity. This seems like a new way of studying the issue, as I've heard of studies only looking at the race of prisoners in the U.S.
Ethnographic research, archival and field work in the affected countries over several years, data cited from other research articles, and collaborated with scientists in atomic energy/ radiation.
The main findings of the article are the narratives of the people suffering from epilepsy can follow common "plots"; they have a starting point, cause, and the ongoing struggle with their condition and looking for a treatment/ cure. The narratives are given by the subjects, and can be interpreted differently by each reader. The actual patient experience of illness is subjective and can have social, cultural, and religious aspects tied to them.
The article addresses the public health inequities caused by for-profit ambulance agencies, which can put low-income families in a worse situation when they bill outrageously and/or sue their patients after sometimes providing sub-par or negligent treatment. Also shows the poor examples of emergency response when first responders are delayed due to understaffing or don't have the drugs/ equipment to adequately treat patients ("hospital shopping" done by desparate ambulance agencies).