FIELDNOTE_0426_NALUWAN_CHARMAINE
We had a very engaging time this week at Naluwan with our grandmas. Together with the grandmas, we made seashell hanging ornaments using the shells we collected last week.
We had a very engaging time this week at Naluwan with our grandmas. Together with the grandmas, we made seashell hanging ornaments using the shells we collected last week.
Interesting how you managed to discover the Amis language connection to Malay, further connection to Austronesian, and the similarities the language has to other Asian languages. I also liked your posed questions, which are in line with what I am concerned about after reading your piece. I remembered posing such a similar question to my Ahma, regarding whether there would be a loss of culture as the younger generation starts to live far away from their original hometown, Taitung. She mentioned that the younger generation here in Naluwan, Hsinchu are working hard to continue to uphold the Amis culture and roots in their new "home". So hopefully for generations to come, the Amis people will not lose their heritage, and not forget their original roots.
This week, one of the grandma shared more about her attachment and relations with Naluwan in Hsinchu.
I was seated with the same grandmas of the families I met last week and was also attached to a new grandma at the table.
Listening to the passing trains slowly accelerating away made me excited for what was to come in Naluwan. Arriving at Xiangshan station was a whole new feeling, it was peaceful.
When we first arrived at the Naluwan tribe in Hsinchu, we were just in time to join in with the elderly of the tribe, at what seemed their morning exercise.
While the practical yield of such circumscribed inquiry has been enormous, exclusive focus on molecularlevel phenomena has contributed to the increasing “desocialization” of scientific inquiry: a tendency to ask only biological questions about what are in fact biosocial phenomena [1].
What would happen if race and insurance status no longer determined who had access to the standard of care?
Sometimes public health crises, such as the AIDS pandemic in Africa, can lead to bold and specific interventions, such as the campaign to provide AIDS prevention and care as a public good [54].
In this struggle, equity in healthcare is our responsibility.