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Elena Sobrino: anti-carceral anthropocenics

elena

Why is the rate of incarceration in Louisiana so high? How do we critique the way prisons are part of infrastructural solutions to anthropocenic instabilities? As Angela Davis writes, “prisons do not disappear social problems, they disappear human beings. Homelessness, unemployment, drug addiction, mental illness, and illiteracy are only a few of the problems that disappear from public view when the human beings contending with them are relegated to cages.” One way of imagining and building a vision of an anti-carceral future is practiced in the Solitary Gardens project here in New Orleans: 

The Solitary Gardens are constructed from the byproducts of sugarcane, cotton, tobacco and indigo- the largest chattel slave crops- which we grow on-site, exposing the illusion that slavery was abolished in the United States. The Solitary Gardens utilize the tools of prison abolition, permaculture, contemplative practices, and transformative justice to facilitate exchanges between persons subjected to solitary confinement and volunteer proxies on the “outside.” The beds are “gardened” by prisoners, known as Solitary Gardeners, through written exchanges, growing calendars and design templates. As the garden beds mature, the prison architecture is overpowered by plant life, proving that nature—like hope, love, and imagination—will ultimately triumph over the harm humans impose on ourselves and on the planet.

"Nature" here is constructed in a very particularistic way: as a redemptive force to harness in opposition to the wider oppressive system the architecture of a solitary confinement cell is a part of. It takes a lot of intellectual and political work to construct a counter-hegemonic nature, in other words. Gardeners in this setting strive toward a cultivation of relations antithetical to the isolationist, anti-collective sociality prisons (and in general, a society in which prisons are a permanent feature of crisis resolution) foster.

Elena Sobrino: toxic capitalism

elena

My interest in NOLA anthropocenics pivots on water, and particularly the ways in which capitalist regimes of value and waste specify, appropriate, and/or externalize forms of water. My research is concerned with water crises more generally, and geographically situated in Flint, Michigan. I thought I could best illustrate these interests with a sampling of photographs from a summer visit to NOLA back in 2017. At the time, four major confederate monuments around the city had just been taken down. For supplemental reading, I'm including an essay from political theorist Adolph Reed Jr. (who grew up in NOLA) that meditates on the long anti-racist struggle that led to this possibility, and flags the wider set of interventions that are urgently required to abolish the landscape of white supremacy. 

Flooded street after heavy rains due to failures of city pumping infrastructure.

A headline from the same week in the local press.

Some statues are gone but other monuments remain (this one is annotated).

A Starbucks in Lakeview remembering Katrina--the line signifies the height of the water at the time.

Reading:

Adolph Reed Jr., “Monumental Rubbish” https://www.commondreams.org/views/2017/06/25/monumental-rubbish-statues-torn-down-what-next-new-orleans

P.S. In case the photos don't show up in the post I'm attaching them in a PDF document as well! 

The referenced media source is missing and needs to be re-embedded.

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tamar.rogoszinski
  1. I looked into the currently immigration and visa laws in France and found that when it comes to people seeking asylum, French law recognizes rights to asylum or political refugee status for a foreign-born person. They also use the rules of the Geneva Convention to come to this conclusion.
  2. I looked at a comparison of Obamacare and the French health system. One aspect of the French healthcare system that would be relevant to currently public health issues in the US (ie, epipen costs) is the presence of an organization called the CNAMTS that monitor spending for services across the country. This organization can reduce the price of a drug or service (if it recognizes that the spending for it is too high) in order to make it more accessible.
  3. I researched how France is dealing with the Syrian refugee crisis. Despite terrorist attacks that have occurred in France due to members of the Syria-and-Iraq-based terror group ISIL, the French president promised to take in 30,000 refugees by 2017.

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tamar.rogoszinski

With a very long bibliography, it can be assumed that a lot of research was put into this paper in order to strengthen the argument. The authors clearly did a lot of research, citing not only governmental sources, but other researchers as well. Variety in the articles present in the bibliography can be seen.

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tamar.rogoszinski
  1. "The sufferers and their administrators were also supported by the nonsuffering citizens, who paid a 12 percent tax on their salaries to support compensations"
  2. "Today, approximately 8.9 percent of Ukraine is considered contaminated."
  3. "When I returned in 2000 to Kyiv to conduct further research, I discovered that cur- rent democratic politicians, many of whom drafted the original compensation laws as sovereignty-minded nationalists, now saw the Cherobyl compensation system as a dire mistake that has "accidentally" reproduced a socialist-like population."
  4. "Specific cases illustrate how these economic and state processes, combined with the technical dynamics already described, have laid the groundwork for such "counter- politics."29 Citizens have come to depend on obtainable technologies and legal proce- dures to gain political recognition and admission to some form of welfare inclusion."

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tamar.rogoszinski

Dr. Good primarily used case studies and interviews to help shape the argument and show how narratives of illness are shaped by many aspects of a person's life, specifically their culture. He also used statistics and other research to analyze these interviews and create a stronger understanding.