Search

They are shown for a moment in which they bring in trauma patients, but are not a main player in this documentary.

According to ResearchGate, this article has been cited 28 times. 

While this article does not really address emergency response, the discussion of violent attacks on humanitarian workers does involve emergency responders and can affect how humanitarians provide care. So while not direct, this article does have implications for emergency responders in those regions. 

1. "Yet, the demands placed on an investigation have as much, or more, to do with defining the dominant investigator and quickly addressing the fears and anger of the press, government, and an outraged public than they do with discovering the definitive technical truths of a catastrophic event."
2. "Blame, memorial, and reconstruction tend to outpace technical consensus."
3. "Notions of public responsibility for private safety were highly evolved by this time, hence the fact that a coroner's inquest indicted Mayor Harrison and a full slate of city officials for complicity in the deaths of the Iroquois victims."
4. "Apparently, despite the technical acumen of the nation's investigators, a lack of funding and authority had rendered the investigators unbelievably 'unable to provide a comprehensive analysis of how well the buildings and their structural elements performed, and as a result, they cannot say if the buildings had specific weaknesses'"

The author supports his argument by first giving the reader a history about immigrant healthcare in France. By using stories of immigrants and showcasing the ways in which physicians dealt with the medical and humanitarian issues, the author provides a social framework for us to see how immigrants were treated. By also providing philosophical insight and statistics, the author is further able to support his argument. 

The main argument made in this article is that the term "chronic disaster syndrome" can be used as a diagnosis of Katrina survivors as opposed to PTSD. They use this term on the basis of factors including: individual suffering (trauma), the workings of disaster capitalism tied to the undermining of public infrastructures of social welfare and their replacement with private-sector service provision through contracts with for-profit corporations, and the ways that displacement functions within disaster capitalism. They make the point that this term can be used in link with disasters. In this case, Katrina caused "chronic disaster syndrome" to most survivors in that they were affected (and still are) socially, politically, and individually. The trauma experienced and the lack of leadership and governmental response created stressful situations for all residents of New Orleans pre-Katrina. 

The bibliography for this report is extensive, with 5 of Galea's work used as a citation. Most of the citations are scholarly journal articles, showing that these authors did in depth research to form their discussion and arguments. 

Through her field work, the author is able to create a concise argument by using interviews and anecdotes by those affected by the disaster in Chernobyl. She also highlights aspects of the disaster itself, highlight pre, peri, and post events that had an impact on the area and populations exposed. She also provides some data regarding an increase in clinical registration of illnesses that have occurred under the title "symptoms and other indequately known states", that show a sharp increase after the event. 

This study was funded by Grants-in-aid for the Cancer Control Policy from the Ministry of Health, Labour and Welfare, Japan. 

1. "..."that is the perceptual world in which we find outselves and to which we are oriented, is organized through language and symbolic forms, as well as through social and institutional relations and practical activities in that world."
2. "His illness had a powerful and meaningful beginning, which gave shape and coherence to the larger narrative."
3. "It is tempting for a medical social scientist to enumerate the cultural beliefs concerning the cause and workings of epilepsy, then compare these with beliefs in other societies. People of course reason about illness, and culture provides the logic of that rationality."