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The article's main focus is on the effects of Hurricane Katrina on New Orleans and it's inhabiants. It follows the city through the aftermath of the storm, analzying the rebuilding efforts that were never truly seen to completeion. They describe the goverments' lack luster efforts to help the displaced survivors and thus their continued feeling of displacement by survivors.

The bibliography shows this article was written with a significant amount of historical research into both the incidents discussed and also the materials and technical findings of the investigations.

This article has been referenced extensively by articles dealing with both medicine and related policies as well as the nuclear sciences and politics. Some such articles include, “Glioblastoma in a former Chernobyl resident” and “The pharmaceuticalisation of security: Molecular biomedicine, antiviral stockpiles, and global health security”.

Adriana Petryna is a professor of anthropology at the University of Pennsylvania researches the cultural and political aspects of nuclear science and medicine.

• I looked at current French visa laws which allow for a number of humanitarian requests, including family, fear of life, and medical treatment. The current protocols do still allow for easily obtainable short stay medical visas which require the medical report from a French doctor, the long term visas have a similar application but are more challenging to obtain.
• I also researched which countries have significant numbers of tourists traveling for medical reasons, the countries in Europe, Northern America, and Asia have the most applications for medical stays in order to access otherwise unavailable treatment. There is also however significant travel to countries with less developed health infrastructure and regulation for inexpensive treatment.
• Finally, as this article focused only on the normal application process of immigrants I looked into how the humanitarian allowances for residence in France was effected during the recent increase in refugees traveling through Europe. France is actually planning to close some refugee camps against the arguments of humanitarian groups due to strain on resources, while the government wishes to find alternative locations for the refugees they claim the camp in Calais will be closed by winter regardless.

Source: The Guardian sept. 26th 2016 edition

This article has not been references extensively, it appears to have been used in further research done by the author but I could not find other articles that referenced this one.

The article uses data from sources such as the Aid Worker Security Database, interviews and focus groups. The Aid Worker Security Database, as aforementioned, produces very little data in comparison to how large the problem is suspected to be. 

• “The response to the disaster was recognized as a bureaucratic nightmare that, regardless of the intent of the federal and state governments, appeared to homeowners as a sign of their having been abandoned.” (16)
• “And the patterns with the family too. A family is—for as close as we—were and I mean every birthday, with a big family… And now, it’s the closeness that’s all gone. And it’s not just the distance. You can blame it on the distance, use the distance as an excuse. But even when we get together, nobody wants to stay. Everyone wants to get home.” (12)
• “I haven’t had a mail box in three years, OK. I mean symbolically that’s it right now. I don’t even have a mailbox. You know, if you want to put it in one sentence. I am just tired of not having a mailbox, ya know, because I don’t know where I live.” (9)

• “incorporating gender-based violence both reveals and furthers the undoing of humanitarianism as we know it, both in its attempts to keep the political on the outside, and in the popular belief that humanitarianism can do the work of politics without its messiness – it is a symptom of its end, or perhaps in a more positive sense, it opens up a space to re-imagine both the humanitarian and the political.”
• “It seems that humanitarianism, as universalism, both erases and depends on difference; on the one hand, it manages difference, declawing it so that it doesn’t tear apart the humanitarian kit, made to fit and rehabilitate everyone into a basic bare-bones humanity.”
• “gender-based violence makes it clear that the suffering body – while purportedly universal – requires certain political, historical and cultural attributes to render it visible and worthy of care.”

• "My argument is that while humanitarianism, in conjunction with certain feminist movements, may work to medicalise and depoliticise gender-based violence, the politics of gender actually creep back in undercover, revealing problems at the heart of the humanitarian mission – problems that undermine the very idea of a ‘humanitarian space’ critical to humanitarian action, that is, a space that tries to temporarily hold the political at bay."
• "MSF argued in their essays on the Congo that one reason for not taking rape seriously was that women who had experienced sexual assualt were not ideal subjects of aid; since they could not be easily identified with images of innocence."
• "I argue that the shift to gender-based violence as the exemplary humanitarian problem could not have happened without the prior move to medicalise gender-based violence, and render it a medical condition like all others."