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This image reminds me of how mutual aid and communities keep each other fed, and safe, and how local practices are actually best practices. My own research， although not immediatley related to the specific public health concern of COVID, will focus on Indigenous food soverignty, particularly the right and autonomy to ferment and distribute alcohol (紅糯米酒) within the Amis community, and their current fight with the local health department on declaring whether or not their alcohol is "safe" for public consumption and distribution.

The policy applies to victims, first responders (fire,police and EMS) that are/were directly affected by the events of 9/11.

Their membership consists of scientists, healthcare professionals and doctors. 

THe book has been referenced by the author in other papers, but not anywhere else accessible by the internet.

The data for the rport was collected for the end of 2005 to the beginning of 2006.

The system would be difficult to work with when a suicide crisis is at hand- no options are provided for crisis hotlines or emergent needed contact, a lack of internet to connect to the platform and/or if someone speaks another language other than english.

The program is targeted to a variety of individuals both lay people and those that are trained in power plants, medically, socially, etc.